And of discerning goodness there are but these two ways: the one the knowledge of the causes by which goodness is made good; the other the observation of those signs and tokens, which being annexed always to goodness, argue that where they are found, there also goodness is, although we know not the cause by force of which it is there. The former of these is the most sure and infallible way, but so hard that all shun it, and would rather walk as men do in the dark by haphazard, than tread such long and intricate mazes for knowledge’s sake. As therefore physicians are many times forced to leave such methods of curing as themselves know to be the fittest, and being overruled by their patients’ impatience are obliged to try the best they can, in taking that way of cure which the cured will yield to; in like sort, considering how the case does stand with this present age full of tongue and weak of brain, behold we yield to the stream thereof; into the causes of goodness we will not make any careful or deep inquiry; to touch them now and then it shall be sufficient, when they are so near at hand that easily they may be conceived without any far-removed discourse: that way we are contented to prove, which being the worse in itself, is notwithstanding now by reason of common imbecility the fitter and likelier to be brooked.
-- Richard Hooker, The Laws of Ecclesiastical Polity I.8.2 (1594)
The mouth of fools poureth out foolishness.
-- Proverbs 15:2
