Hardheartedness, is an essential in the character of a libertine.
-- Samuel Richardson (1689-1761), Clarissa [according to Samuel Johnson]
Hardheartedness, is an essential in the character of a libertine.
-- Samuel Richardson (1689-1761), Clarissa [according to Samuel Johnson]
He is most certainly not a Christian, devout or otherwise.
... neither adulterers, nor effeminate, nor abusers of themselves with mankind ... shall inherit the kingdom of God.
-- I Corinthians 6:9f.
And why did Thiel's boyfriend, with whom he was cheating on his so-called spouse, die just like all the people die who cross Vladimir Putin? On which see below.
Meanwhile The Week here adds to this decidedly not Christian horror show by quoting a fornicating Episcopal priest who has the gall to call Thiel . . . heretical!
As an Episcopal priest, “I find Thiel’s warnings heretical,” said Kevin Deal in the San Francisco Standard. In the Bible, the Antichrist represents “a foil to Christ,” not “a tool to sow fear or division.” Thiel is cynically weaponizing “the language of faith” to serve his own ends.
Mr. Deal, formerly Mr. Neil, adopted his girlfriend's surname when they married after living together for over a year, including while at seminary. They were married, of course, by a female Episcopal priest. All of which was celebrated, of course, by The New York Times.
Thiel is heretical to these people because he is Republican, not because he is a faggot.
The UK Daily Mail here.
If you're looking for the Antichrist, look no further than these principals. Neither shall they say, Lo here! or, lo there! for, behold, the antichrist is in your midst.
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Martín de Azpilcueta (1492?-1586) |
Completely compatible, except for the usury lol.
The School of Salamanca was key to the development of our understanding of the importance of human action and freedom as basic principles of prosperity and growth, but also the moral superiority of free trade, private property rights, and economic freedom. Salamanca also reminds us that the moral principles of Catholic doctrine and the teachings of the Bible are completely compatible with the notions of free markets, individual liberty, and small government. ...
The Salamanca scholars also highlighted the importance of interest rates, not as a measure of greed but as a measure of risk. In his writings, Azpilcueta asserted that “the lender may licitly demand something beyond the principal, because he loses the chance to profit from that money in some other way.” Any loan involving capital investment necessitates an interest rate to differentiate it from other loans that are either less risky or less vital for society.
Interest rates serve as a moral guideline to determine the most effective way to use capital, making it worthwhile for lenders to take risk and lend to those who will return it safely, quickly, and productively, thus making the virtuous credit cycle the most effective way to get capital to work. At the time, it was common to think that charging interest was immoral, and that speculators, bankers, and the financial sector in general existed only to exploit the most productive sectors of society. Scholars from the School of Salamanca took the counterintuitive position that charging interest played a crucial role in enhancing opportunities for business, traders, and ultimately the growth of the most productive sectors. ...
Gee, why was it common to think that usury was immoral and exploitative at the time?
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
-- Exodus 22:25
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
-- Exodus 25:36
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
-- Leviticus 25:37
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
-- Deuteronomy 23:19
Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
-- Deuteronomy 23:20
When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
-- Deuteronomy 24:10
Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
-- Ezekiel 18:13
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
-- Luke 6:34f.
As with the usurers who crept into Catholicism at Salamanca, they crept also into the Gospels, turning Jesus himself into a usurer.
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
-- Matthew 25:27
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
-- Luke 19:23
The Jesuits crept into Salamanca not far behind the usurers, the ground already prepared there for such casuistry.
Meanwhile a Jesus who teaches giving everything away to the poor to become a disciple (Luke 14:33) wouldn't have any money himself left over for "the exchangers" or "the bank" to increase it, let alone money for the taxman:
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
-- Matthew 17:27
Jesus' followers are to be as poor as their master, and utterly rely on their father in heaven:
The disciple is not above his master: but every one that is perfect shall be as his master.
-- Luke 6:40
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
-- Luke 16:13
Here:
In other words, his progressivism consisted of wanting to make Catholic orthodoxy comprehensible to the modern world -- not in wanting to overturn those orthodoxies! The book goes on to talk about his shock in the years immediately following the Council to see how people within the Church used "the spirit of Vatican II" as a pretext to dismantle Catholicism. Ratzinger, a good-hearted soul who expected the best from others, had been terribly naive.
It wasn't just Ratzinger, however.
The same phenomenon occurred in Protestantism, and in politics.
President Ronald Reagan, for example, had campaigned in the 1970s on libertarian economic orthodoxies, in particular on cutting ordinary income tax rates because he believed people were better judges of what to do with their money than was government. He won in landslides.
But as Ratzinger never anticipated how nefarious forces in the church would use their freedom to indulge sinful human nature, Reagan never anticipated how rich people and corporations would use their tax savings windfalls to invest abroad instead of in the United States, shipping millions of formerly good middle class jobs abroad to cheaper labor markets, hollowing out the country and growing thereby even more fabulously rich in the process.
Underestimating sinful human nature has been the story of our times.
. . . You shall surely rebuke your neighbor, and not bear sin because of him.
-- Leviticus 19:17
Lying by omission is our way of life here in America, in service of our "live and let live" ideology, perhaps made most famous in the old "Don't ask, don't tell" policy of Bill Clinton about gays in the military.
Truth no longer exists. There is only "my truth".
Libertarianism = injustice.
I'm guessing he probably never read either one.
"The guardians, Plato’s philosopher-kings, can utterly control the lives of those in his charge, even to the point of censoring music and poetry, regulating pregnancy and childbirth, eliminating private property, and annulling the individual family. Aristotle departed from this conception of the good society and took as his point of departure the aspiration and freedom of the individual."
Aristotle, Politics, 1.1253a:
"The city-state is prior in nature to the household and to each of us individually...the state is prior by nature to the individual...a man incapable of entering into partnership...must be either a lower animal or a god."
Critics of Plato on this subject routinely omit that the idealistic elements of his utopian state apply only to the few, the guardian class, not to the general population, and that the guardians will be comprised only of the best sort. One may criticize Plato for making naive assumptions about human nature, but he does not deserve to be read any less carefully than does Aristotle, who is anything but a libertarian individualist.