Showing posts with label the bad news. Show all posts
Showing posts with label the bad news. Show all posts

Saturday, December 14, 2024

Myths Christians tell themselves: In Christianity, humanity was not disposable ... In this way, the Christian God was radically different


 

Luke, the Greek
On the Nativity and Greek Myths
Andrew Fowler
 
Here was not only a god, but the God who loved humanity, rather than one who toyed with them as pawns like the Greek gods and goddesses. In Christianity, humanity was not disposable; and Jesus died for creation, as opposed to the people dying to please the gods. In this way, the Christian God was radically different.
 
If only it were so simple.
 
As myths telling tales of disposable humanity go, the reality has been that since the time of Christ a staggering number of human beings, roughly 50 billion, have died on planet Earth.
 
What has been the purpose of all those lives and of all those deaths? Have those been radically different in comparison with the more than 50 billion who lived and died before Jesus ever arrived on the scene?
 
One can argue convincingly that our lives have been better on balance, but hundreds of millions have come and gone in the Christian era itself who have suffered just as miserably as those who had come and gone before. And in the world right now the leading cause of death is abortion, some 70 million every year. None of them will ever be impressed by our home decor, and we will be disposed of as surely as they have been, but not soon enough for our crimes.
 
 
People recoil from reality and tell themselves tales to explain it and cope with it. Christians have been no exception, and have done the very same thing with their own religion. They have shunned the real content of their own scriptures which tell a different tale from the one encapsulated by the simple promise of everlasting life in John 3:16.

That was the tale of the good news for the few and the bad news for the many.
 
Except ye repent, ye shall all likewise perish. ... Except ye repent, ye shall all likewise perish. ... Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. ... There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
 
-- Luke 13:3,5,24,28
 
And as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
 
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
 
Even thus shall it be in the day when the Son of man is revealed. 
 
-- Luke 17:26ff.
 
This exclusive tale failed, and the world went on living and dying as before.
 
To cope with the failure, the Christians themselves replaced the way of the few with the inclusive way for the many which we now hear everywhere at Christmas since the first century. The former was falsified by events, but the latter is unfalsifiable because it is by definition beyond our ken. Some die and go to heaven. Some die and go to hell. It cannot be proven, but it also cannot be disproven. It is therefore the best of myths. It is durable. It helps people cope with the ugly facts of life and death. It gives hope to one third of the world's population, 2.38 billion people, the world's largest and most widespread religion, or so Artificial Intelligence tells me.
 
And if somehow I am wrong and this tale is in fact found to be falsifiable in some way some day, I am confident we will replace it again, because we are nothing if not myth-makers. We are not radically different, even if our God is. We are deceitful above all things.
 
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

-- John 3:16

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 
 
-- Galatians 2:20
 
 

Sunday, April 22, 2018

The good news is the bad news: "It is FIRE which I came to throw upon the earth!"

πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν -- Luke 12:49

His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire. -- Matthew 3:12

His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire. -- Luke 3:17

Friday, April 28, 2017

The most obvious indication that Jesus taught that few would be saved is the parable of the sower

The parable of the sower is found in the triple tradition, in Matthew 13:3ff., Mark 4:3ff. and  Luke 8:5ff. 

In each version the word of God sown in only 25% of the territories described becomes harvestable, and in each version this wisdom is revealed only to the disciples. This is in keeping with the double-edged sword of the prophetic message of Jesus, to issue one last call to repentance before the final judgment. It is good news to the few who repent, and bad news to the many who do not.

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables.

-- Mark 4:11

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

-- Matthew 13:11

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

-- Luke 8:10

Saturday, April 8, 2017

N. T. Wright tells an existential whopper about Jesus' triumphal entry into Jerusalem

 
 
 Here's N. T. Wrong telling us Jesus was weeping as he entered Jerusalem on Palm Sunday, for all manner of reasons except for what the text says:

The crowd went wild as they got nearer. This was the moment they had been waiting for. All the old songs came flooding back, and they were singing, chanting, cheering and laughing. At last, their dreams were going to come true. But in the middle of it all, their leader wasn't singing. He was in tears. Yes, their dreams were indeed coming true. But not in the way they had imagined. He was not the king they expected. Not like the monarchs of old, who sat on their jewelled and ivory thrones, dispensing their justice and wisdom. Nor was he the great warrior-king some had wanted. He didn't raise an army and ride to battle at its head. He was riding on a donkey. And he was weeping - weeping for the dream that had to die, weeping for the sword that would pierce his supporters to the soul. Weeping for the kingdom that wasn't coming as well as the kingdom that was. What was it all about? What did Jesus think he was doing?

What a gooey mess this is, which is fitting I suppose for a part of the tradition which is itself utterly confused and self-contradictory.

The weeping is only Luke's. Matthew, Mark and John do not know it in the triumphal entry.

Luke for his part nevertheless explains quite clearly that Jesus wept for a good and sober reason, namely the coming judgment of Jerusalem, which he believed was the consequence of the imminent coming of the kingdom:

And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

-- Luke 19:41ff.

This is no dream dying. This is a nightmare being expressed, the bad news part of the good news. It's Luke's Jesus at his eschatological best.

This is what Jesus expected, that many would be called, but only few chosen. Not even his father's house would survive in its current form.

And he went through the cities and villages, teaching, and journeying toward Jerusalem. Then said one unto him, Lord, are there few that be saved? And he said unto them, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

-- Luke 13:22ff.

Luke says Jesus believed this bad dream to the bitter end, even while being led to crucifixion:

And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

-- Luke 23:27f.

Thursday, February 18, 2016

Rod Dreher: The bad news is Donald Trump is religious and social conservatives' only choice in this election

From Rod Dreher, here:

[Trump] has said publicly that he will make protecting religious liberty a priority. Does he mean it? I have no idea, and you don’t either. He is no religious conservative. But he is a populist who doesn’t care what the donor class thinks, because he is not indebted to them. It is reasonable to think that religious liberty stands a better chance with Trump in the White House than any other Republican. Mind you, that’s the soft bigotry of low expectations, but that just goes to show you how weak the position of us religious and social conservatives has become within the Republican Party. ...

For people in our socioeconomic demographic, greater immigration meant more and better restaurants, and better lawn and garden care.

Our kids weren’t having their schools overrun by children who couldn’t speak the language; they went to private school, or to public schools in parts of town immigrants couldn’t afford. 

We weren’t having the hospitals we used overrun by illegal immigrants needing care; we didn’t have to use the public hospital.

Our neighborhoods weren’t changing in front of our eyes. And so on.

The immigration issue was a chance for us to show our compassion — sometimes our explicitly Christian compassion — without it costing us anything tangible. The kind of white people my class looked down on and thought of as racist rabble were the kind of white people who had to bear a lot of the brunt of our politics and what we called compassion. ... [T]hey are not wrong to judge that many in our class looks [sic] down on them, and doesn’t [sic] share their interests. The kinds of social things they might like to conserve don’t really matter to people of my class. We can’t see it, we never could see it, and some of us are still bound and determined not to see it, until they make us see it.





Thursday, May 14, 2015

The good news is also the impending bad news

"Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. ... The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth."

-- Matthew 13:30, 41f.

 "Lift up your eyes, and look on the fields; for they are white already to harvest."

-- John 4:35