Annual synod of The Christian Reformed Church in North America decides churches which disagree that LGBTQ+ relationships are sinful must either repent, disaffiliate, or face removal

 

 Churches prepare to leave CRC following LGBTQ+ decision :

Synod delegate Trish Borgdorff told News 8 there are 28 affirming churches in the denomination, including Eastern Avenue CRC in Grand Rapids, where she is an elder. She expects many of those churches will make the decision to disaffiliate.

The denomination still has just over 1000 congregations even as membership has declined, and is known for its Calvin College, University, and Theological Seminary in Grand Rapids, MI.

As of 2012 total membership was nearly 300,000 but has declined to just under 230,000 today, according to the current denominational website. 

The comparatively more liberal Reformed Church in America had just over 215,000 members as of 2015 but has fallen to about 86,000 as of the end of 2023, and is still falling in 2024. But maybe they'll pick up a few now from the CRC.

The RCA is known for its Hope College and Western Theological Seminary in Holland, MI. The denomination has long been divided by social issues including the role of women and homosexuality.

 

The root of iconoclasm is in The Ten Commandments, and some of its most ardent representatives remain Evangelical Protestants

 The Reformed Protestant view against images of any kind in worship or out is ably presented here, from which this important excerpt: 

Yet another strongly worded evangelical Protestant position against the creation of images of any member of the Trinity is found in the Westminster Larger Catechism, written in 1647. Question 109 asks, “What are the sins forbidden in the second commandment?” The catechism answers as follows: “The sins forbidden in the second commandment are, all devising, counselling, commanding, using, and any wise approving, any religious worship not instituted by God himself; tolerating a false religion; the making any representation of God, of all or of any of the three persons, either inwardly in our mind, or outwardly in any kind or image or likeness of any creature whatsoever.” Here, one of the most respected and widely used catechisms in Protestant Christianity since the mid-17^th century notes, in no uncertain terms, no member of the Trinity may be represented by any physical or mental image. 

The numbering of the commandments varies, but they begin this way in Exodus 20:3ff.:

Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments. 

 

The ideas here are the whole basis of Judaism, and they are the reason why Jews regard the incarnational theology of the Christians as wholly impossible and anathema, and why Muslims came to the same conclusion.

Christian Reformed Church of America 2022 Synod affirms that "polyamory, pornography and homosexual sex ... violate the seventh commandment"

 Among other things, as reported here:

The vote to “affirm that unchastity in the Heidelberg Catechism encompasses adultery, premarital sex, extra-marital sex, polyamory, pornography and homosexual sex, all of which violate the seventh commandment,” passed 123 to 53, with two voting to abstain.

A big part of the attraction of Christianity in China is its answer to communism

From the story in The Atlantic, here:

“[Auntie Wei] was not someone who heard the word wansui [long live] too often. If she heard it, she would have thought it applied to China, or the Communist Party, or Chairman Mao. Wansui: that’s almost always reserved for them. This is wrong. Wansui, this word, if it belongs to anyone, it belongs to Auntie Wei.” A couple of people looked up startled.

“I tell you that she can hear wansui now because she is wansui; she is immortal because of Jesus. It’s not the government that can confer this word. It’s God, and it’s us by how we live our daily lives. It’s the choices we make despite the immoral society we live in. This is what real wansui is. It’s nothing that the Communist Party can provide. It’s something we can make ourselves.”

Suddenly people were smiling; this was why they came to Early Rain Reformed Church. It was different from the anodyne churches sponsored by the state. It was warm and direct, but most of all it was relevant. It was for people who didn’t want the status quo, who were searching for alternatives to the life around them.

Early Rain Reformed Church is located in Chengdu

Organs of the liberal media showcase anti-Christian progressive Christians preening and calling Trump anti-Christian

Tutt Tutt . . . looks like bullshit

The Rev. Ann Kansfield, smoking, cursing, lesbian preacher employed by the FDNY (church and state issue anybody?), sure knows how to get her name in the newspapers, here, where however you never learn from the Christian Science Monitor that she's a smoking, cursing, lesbian:

Rev. Ann Kansfield, the minister of proclamation at Greenpoint Reformed, isn’t sure how much the congregation’s recent surge can be attributed to a “Trump bump.” More people voted for Bernie Sanders in Greenpoint, after all, than any other area of New York City in the Democratic primary last year, and Reverend Kansfield noticed a simmering political energy going back to 2015.  

Up to then, the church had plateaued with about 35 adult members. On Sunday, there were more than 60, including children. “We were already established as the progressive church in the neighborhood,” she says, noting that LGBT inclusion and its soup kitchen and food pantry were its primary ministries. “But with this new energy, we’ve been doing some deciding over who we are and what we do, and what following Jesus should look like in our context.”

As it happens, this Christian Science Monitor story links to an Atlantic story here from last December which is in fact skeptical of the surge in attendance, but where, lo and behold, another guy pops up who also manages to work the organs of the liberal media by being outrageous, namely the devil-denying Timothy Tutt, except the Atlantic never tells you that Timothy Tutt denies the existence of the devil:

While a number of pastors spoke about their parishioners’ feelings of pain, they also spoke of a newfound sense of mission. “I am finding the coming Trump presidency … to be clarifying,” wrote Timothy Tutt, the senior minister at Westmoreland Congregational United Church of Christ in Bethesda, Maryland, in an email. “As a liberal Christian preacher it helps me find my voice. It helps me know who I am called to be. And helps our congregation know who we are—and who we aren’t.”

"Progressive" Christians such as these, the Atlantic informs us, imagine that Trump is "the antithesis of everything Christian".

Written without the slightest hint of irony.

In the Marburg Colloquy the Lutherans and the Reformed forever parted company over the meaning of the presence of Christ

Present everywhere, huh?

You can read a transcript of the Marburg Colloquy of 1529 online here.

About it Gene Veith here points to "the different approaches not just to the Sacrament but to the Bible and, above all, to Christology."

This is most certainly true, but it is the different approach to the Bible I think which is paramount, for it is from the Bible that Luther derives his Christology and all his doctrine. Its articles of faith dominate independently and are not to be put at war with one another:

"Every article of faith is a principle in itself and does not require proof from another one."

Luther defends his understanding of the Holy Supper on the basis of the plain meaning of the words of institution from the Synoptic testimony, whereas the rationalistic reformers venture far and wide over the ancient fathers and the text of Scripture in their debate with Luther, but end up appealing especially to John's Gospel to argue against Luther's understanding of that Synoptic testimony.

For example, Oecolampadius of Basel opened the meeting with a salvo which takes Christ's presence at the right hand of God in heaven so narrowly and literally that for him Christ couldn't possibly be present bodily also in the Holy Supper at the same time. But for Luther, "this is my body" means both things can be true at the same time because Scripture says so, even though we cannot understand it.

In this Luther refused to make Scripture the enemy of Scripture (of course, his problems with James for example show that if he thought there were differences which couldn't be reconciled, well, then the offending Scripture must not be Scripture). 

If anyone ever doubted Luther's devotion to the authority of the text of Scripture to the exclusion of all else, one need only meditate on this excerpt from near the conclusion of the meeting:

"The important thing, as Augustine says, is that the words of the fathers must be understood in relation to Scripture. If they seem to run counter to the Scriptures, one must clarify them by interpretation, or reject them." 

Martin Luther, sovereign theologian, sovereign individual.

Scott Redd of Reformed Theological Seminary doesn't take Jesus' teaching about the cost of discipleship seriously

Here:

If, as the Apostle Paul says, we become new creations in Christ, then we should expect to find our wealth being directed toward ends that are more and more commensurate with our new creation. ... [W]ell-meaning believers often voice romanticized opinions about poverty and the impoverished, pointing out biblical passages that speak of the dangers of wealth while ignoring passages that speak of the wealth’s many blessings. ... Christians need to counsel, conspire, and collaborate with one another about how their mutual faith and love of God can find expression in the way they manage their wealth.

Yeah, it's right there in Luke 14:33, where it says "No one can be my disciple who doesn't manage all their wealth more and more commensurate with the new creation".

Have You Ever Noticed The Gnostic-Like Esotericism Of Calvinism?

Here's a recent example:

As I said, I've only slowly come around to the Reformed tradition. It's taken years of reading different texts, working through heavy issues in metaphysics, thinking deeply through implications of the Creator/creature distinction, and coming to appreciate the Reformed tradition beyond its soteriology. I was brought into its richer tradition of spirituality through an appreciation of its emphasis on a constellation of biblical doctrines like revelation, union with Christ, providence, the atonement, and the Lord's Supper, which form the proper background for its teaching on election.

That process didn't happen in a vacuum, though. A couple patient buddies embodied helpful humility toward me as I worked through the issues. They were quick to celebrate the truths we shared together. They argued graciously with me at the right times but never questioned my faith or intelligence. They pointed me to good resources and were willing to read some of the ones to which I pointed them. Essentially they took the time to hear and understand my problems as we discussed. More than that, they honestly tried to extend the free grace that they believed they'd received from God through no merit of their own. ...

Let me put it this way: if you're really a Calvinist and believe you've received knowledge of the truth by the sheer grace of God, which is what a Reformed view of knowledge teaches, then be patient with those who don't see it. God has been (and is currently being) patient with you in some area as well. So stop sneering and ask God to humble you enough to be helpful to those offended at or wrestling with those doctrines you now hold dear.

----------------------------------------------------------------------------------

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

-- Matthew 3:7

Some religions are more complicated than others.

Kentucky Baptist Association Boots Queers in August, Calvinists in October

There's hope for the world yet.

Story here:

Frank Page, head of the Southern Baptist Convention Executive Committee, recently identified the growing influence of Calvinism -- also called Reformed Theology or the Doctrines of Grace -- as one of the biggest challenges facing the nation’s second-largest faith group.

According to a 2007 study by LifeWay Research, about one in 10 Southern Baptist pastors considered themselves to be five-point Calvinists. Among recent seminary graduates the rate nearly tripled, to 29 percent. Page, a former SBC president elected as the Executive Committee’s CEO last year, said he hears often from churches struggling with the divide between Calvinist and non-Calvinist -- also known as Arminian -– theology.

Crystal Cathedral Declares Bankruptcy

But the true believers forge ahead positively nonetheless from their pile of (clear) rocks:

"Our announcement today to file for the protection of Chapter 11 is just one more chapter in the book that he is continuing to write -- and we know that God's plans are good -- we have no doubt his chapter will be good!"

CNN.com has the full story here.

Well, I Tried

I frequently hear people attributing a statement to Einstein which goes something like this: Insanity is doing the same thing over and over again expecting it to work when it never did even once. That's how I've come to feel about attending services at a congregation of the PCUSA in Forest Hills, MI, although I have posted about what might be considered at least one positive experience there.

But the first Sunday in October was the last straw. I'm never going back there again, not even in a box.

For what seems like the umpteenth time now, the service advertised as "traditional" was anything but. This is a TINO church, Traditional In Name Only, hoping to lure in some poor suckers so that they can enlighten the darkness of their hapless souls with a sentimental gospel of Christian unity, narcissism and multiculturalism.

I'll never forget the time I looked forward to "Holy! Holy! Holy!" as featured during this nine o'clock hour, thinking I'd hear the beautiful old-timey version with its full organ and worshipful, drawn-out tempo. I'd heard such hymns before. Instead we were treated to a staccato version accompanied by enormous African bongo drums. Gee, what would the contemporary rendition sound like at eleven, I wondered?

Or the time the men's chorus not once but twice in the same service performed numbers which would have been completely suited to their beautiful male voices, but NO! Someone decided they should sing arrangements which would have been possible only for Die Wiener Sangerknaben. They looked and sounded absolutely silly as they strained at the notes, which I'm now sure was the whole point. That they didn't understand the joke being played on them made the scene all the more pathetic.

On this most recent Sunday, for the traditional service, the choir sang hymns in untranslated foreign languages. Boy, was that edifying and meaningful.

The liturgy was a cut and paste affair from liturgies used by sister congregations from all over the world, including a benediction from South Africa, which acknowledged that God created us human. Was that ever in question, except perhaps in Winnie Mandela's necklacing neighborhood? The invocation was from Zaire, which asked God for strength to find that obedience which creates unity. I couldn't imagine that there's ever been an historical example of such obedience. Obedience always creates division. Just ask Korah. In point of fact, an obedience which creates unity is no obedience at all. Oh, at the last day there will be unity, yes there will, and every knee shall bow and every tongue confess that Jesus Christ is Lord. But close readers of the Apostle to the Gentiles know what follows after that.

The children's message featured a show and tell of examples of communion ware from Malawi and Nicaragua and two other countries I cannot now remember. There were fewer than eight children up there. Eight. The sanctuary must seat 300 if the day and night are 24 hours long. Where were the children?

And the sermon, celebrating something called World Communion Day, concluded that the church is really what it is supposed to be, more than at any other time, when it celebrates this sacrament and we all participate and mystically become the body of Christ manifested in the world. The Body of Christ! Was I in a protestant reformed church? Why not just join the Catholics and sacrifice the Mass each and every day?


Well, for just a moment there, I almost thought I was listening to President Obama saying "We are the ones we have been waiting for."

Ye shall be as gods!

There they stood, the celebrants male and female, intoning the words of institution and proceeding to feast first upon the elements like the fat cows of Bashan they are. At least in the Lutheran church the celebrants first served the congregation, and symbolically communed last, as servants and good shepherds might do.

Next they distributed communion to the secondary celebrants, one of whom, a single fellow, had hair which looked like he had just crawled out of bed, and another, a female in pants, who was dressed in an outfit reminiscent of a Federation officer from a Star Trek episode, flared capri pants, boots, and all. She even wore a sling for a tricorder. Whereupon the lowest orders of the hierarchy were reached and the cattle filed up and were fed, one after another receiving with hardly a pause and chewing away as they walked back to their seats.
Who-eee, can you feel the mystery!

Speaking of which, our irregular presence in this church was once the occasion for a member to come up and ask me as we were leaving "What brings you here?" ("A Honda," I answered). At the time I did not realize that the question was meant more rhetorically, as in "What are you doing here?"

Because you see, in nearly two years of albeit infrequent attendance at this church not one effort was ever made to contact us at our phone number or mailing address. There has not been even one word from a pastor or elder or any other representative. Nothing. We might as well have not ever attended.
We do not exist.

And the reason? I finally figured it out today. Call me slow. Although this congregation does not appear on a certain gay friendly church list with other PCUSA congregations in our area, you don't see many young people with kids there. And you don't see many young women either, sitting alone in the pews. But you do see a fair number of unattached young men. The Presbyterian Church USA, you see, welcomes sexually active gay people. 

But not us.

Free at last! Free at last! Thank God, Almighty, I'm free at last!