The Lutheran Reformation saved the Papacy

The greatest danger of all--secularization--the danger which came from within, from the Popes themselves and their 'nipoti', was adjourned for centuries by the German Reformation. ... This alone had made the expedition against Rome (1527) possible and successful, [and] so did it compel the Papacy to become once more the expression of a world-wide spiritual power, to raise itself from the soulless debasement in which it lay, and to place itself at the head of all the enemies of this reformation. ... In the face of the defection of half Europe, was a new, regenerated hierarchy, which avoided all the great and dangerous scandals of former times, particularly nepotism ... It only existed and is only intelligible in opposition to the seceders. In this sense it can be said with perfect truth that the moral salvation of the Papacy is due to its mortal enemies. ... Without the Reformation ... the whole ecclesiastical State would long ago have passed into secular hands.

-- Jacob Burckhardt, The Civilization of the Renaissance in Italy (London: Phaidon, 1945), 79.

Anti-Christian Pope Francis rebuked by fellow Catholics for his same sex civil unions recommendations recently made public

Catholic leaders condemn Pope Francis’ endorsement of same-sex unions   :

Cardinal Raymond Burke, a frequent critic of Francis, said the pope’s comments should be “rightly interpreted as simple private opinions of the person who made them.” “Such declarations generate great bewilderment and cause confusion and error among Catholic faithful,” Burke, a member of the Vatican’s highest court, said in a statement Thursday on his website. He added that Francis’ views were contrary to Catholic teachings.

Bishop Thomas Tobin, of the Roman Catholic Diocese of Providence, also agreed with Burke that the pope’s statement “clearly contradicts what has been the long-standing teaching of the Church about same-sex unions.” “The Church cannot support the acceptance of objectively immoral relationships,” Tobin said in a statement. “Individuals with same-sex attraction are beloved children of God and must have their personal human rights and civil rights recognized and protected by law. However, the legalization of their civil unions, which seek to simulate holy matrimony, is not admissible.”

Bishop Joseph Strickland of Tyler, Texas, went even further, calling the pope’s gay support “confusing and very dangerous,” according to the National Catholic Reporter.

Lockean liberalism is in the final analysis a creature of Christianity as universal but benign religion, without which it stands to reason it will not survive

The wonder is that Locke seemed blissfully unaware, or unconcerned, that Islam was not benign and was therefore incompatible with political liberalism because it was a political religion which spread by the sword, not by the dictates of conscience.

The Need for a Revival of Lockean Liberalism:

A manuscript titled “Reasons for Tolerating Papists Equally with Others,” written in Locke’s hand in 1667 or 1668, has just been published for the first time, in The Historical Journal of Cambridge University Press. The document challenges the conventional view that Locke shared the anti-Catholicism of his fellow Protestants. Instead, it offers a glimpse into the radical quality of his political liberalism, which so influenced the First Amendment and the American Founding. “If all subjects should be equally countenanced, & imployed by the Prince,” he wrote, “the Papist[s] have an equall title.” ...

In his first major treatise supporting religious liberty, An Essay Concerning Toleration (1667), Locke constructs an argument, a defense of the rights of conscience, that he will build upon for the rest of his life. He argues that magistrates have no right interfering in religious beliefs that pose no obvious threat to the social order: “In speculations & religious worship every man hath a perfect uncontrolled liberty, which he may freely use without or contrary to the magistrate’s command.” The challenge of accommodating different religious traditions, including Roman Catholicism, is front and center. “If I observe the Friday with the Mahumetan, or the Saturday with the Jew, or the Sunday with the Christian, . . . whether I worship God in the various & pompous ceremonies of the papists, or in the plainer way of the Calvinists,” he wrote, “I see no thing in any of these, if they be done sincerely & out of conscience, that can of itself make me, either the worse subject to my prince, or worse neighbor to my fellow subject.” ...

What Locke found intolerable was not Catholic theology per se but rather the agents of political subversion operating under the guise of religious obedience. As he put it in the newly discovered manuscript: “It is not the difference of their opinion in religion, or of their ceremonys in worship; but their dangerous & factious tenets in reference to the state . . . that exclude them from the benefit of toleration.” On this point, Locke could be as tough on Protestants as he was on Catholics. ...

Political philosopher Greg Forster insightfully observes that Locke “towers over the history of liberalism precisely because virtually everything he wrote was directed at coping with the problem that gave birth to liberalism — religious violence and moral discord.” ...

America’s experiment in human liberty and equality is profoundly Lockean. It is also, in some important respects, deeply Christian. Locke believed that the gospel message of divine mercy — intended for all — implied political liberalism. The founder of Christianity, he wrote, “opened the kingdom of heaven to all equally, who believed in him, without any the least distinction of nation, blood, profession, or religion.”

It would be hard to conceive of a better doctrine on which to build a more just and humane society. A revival of Lockean liberalism would do much to tame the hatreds now afflicting the soul of the West.

Catholic Marc Thiessen understands for the first time how the Reformation happened

Commentary: Suddenly I understand how Reformation happened:

For the first time, I understand how the Reformation happened. ... If Vigano is right, it means the corruption in the Catholic Church has reached not just the highest levels of Roman Curia but the papacy itself. Vigano last week effectively nailed his 95 theses to the door of St. Peter’s. ... He got no response. ... Vigano is courageously sacrificing his own episcopal career to expose the truth. Now is the time for others with inside knowledge to step forward and do the same. ...  Five hundred years ago, faithful Catholics waited too long to root out corruption in the Vatican – with disastrous consequences. We can’t make the same mistake again.

Peter Hitchens: Protestant England as I knew it has almost entirely disappeared

From his splendidly temperate and richly informative essay, LATIMER AND RIDLEY ARE FORGOTTEN: A PROTESTANT UNDERSTANDING OF ENGLAND’S MARTYRS, here:

 

 

 

 

 

 

For More and Fisher have, more or less, won. The Elizabethan settlement long ago broke down. The Anglican Church, once forged to a gleaming hardness by the fires of Bloody Mary, has rusted away. Its Catholics now brandish thuribles and don chasubles, bowed down by embroidered copes at elaborate High Masses. Even its archbishops of Canterbury now array themselves in garish vestments that would have appalled their grandfathers. Its Protestants have wandered off into a land of guitars and modern language, full of the sort of enthusiasm Anglicanism once feared and despised, its Calvinism quite undiluted by godly order, sobriety, and reverence. The Elizabethan Prayer Book, which Catholics were once forced to endure, has almost disappeared from use in its own churches, except in cathedrals, or in a few services for very old people, held early in the morning or at sunset, until the Grim Reaper takes a hand, attendance dwindles, and they stop forever. The Prayer Book’s penitential, stern theology is too rich a mixture for a land that has grown comfortable with divorce and abortion. The English Bible, that great cause for which William Tyndale was strangled, is neglected and unread, its thrilling trumpet-blasts of seventeenth-century poetry unknown even to the officially well-educated, and almost never used in church. By another paradox, Roman Catholics have their own vernacular Bible and prayers, dreadfully inferior in beauty and euphony to those of the Church of England, though few know, because they have never heard or seen anything better. The Roman Catholics have even introduced Communion in both kinds, taken to singing hymns, and brought in married priests through the back door by ordaining married Anglo-Catholic defectors to the Ordinariate. Protestant England as I knew it has almost entirely disappeared, and its once-universal opinions are now regarded as odd, eccentric, and intolerant. Only in Northern Ireland and a few corners of Scotland will you find any remnant of the once-dominant worldview that saw popery as the ally of poverty, of “brass money and wooden shoes,” and of despotism.

On the excuses of the papists

Richard Bentley called him one of the most universal scholars that ever lived

The papists ought in reason to allow them all the excuses they make use of for themselves; such as an invincible ignorance, oral tradition and authority.

-- Edward Stillingfleet (1635-1699)

Swift on Catholicism

Popery, for corruptions in doctrine and discipline,

I look upon to be the most absurd system of Christianity.

-- Jonathan Swift

I have a daydream: Pope Francis travels to Lutheran Sweden to apologize on the eve of the 500th anniversary of the Reformation

The reality from the joint declaration:

"While we are profoundly thankful for the spiritual and theological gifts received through the Reformation, we also confess and lament before Christ that Lutherans and Catholics have wounded the visible unity of the church. Theological differences were accompanied by prejudice and conflicts, and religion was instrumentalised for political ends.”

The two leaders prayed for wounds to be healed, saying: “We emphatically reject all hatred and violence, past and present, especially that expressed in the name of religion.” ...

Recent moves towards closer coexistence have been resisted by hardliners on both sides, and few people have suggested that the Christian church could reunite even though Francis has made ecumenicalism a hallmark of his papacy.

Pope Francis Brings Back The BatShitCrazy Papacy Of Yesteryear

And high time, too, since things were getting pretty boring for us Protestant ne'er-do-wells.

The full story comes from our ever helpful friends on the left at the UK Guardian, here, from which this explanatory excerpt:

'Indulgences these days are granted to those who carry out certain tasks – such as climbing the Sacred Steps, in Rome (reportedly brought from Pontius Pilate's house after Jesus scaled them before his crucifixion), a feat that earns believers seven years off purgatory.

'But attendance at events such as the Catholic World Youth Day, in Rio de Janeiro, a week-long event starting on 22 July, can also win an indulgence.

'Mindful of the faithful who cannot afford to fly to Brazil, the Vatican's sacred apostolic penitentiary, a court which handles the forgiveness of sins, has also extended the privilege to those following the "rites and pious exercises" of the event on television, radio and through social media.

'"That includes following Twitter," said a source at the penitentiary, referring to Pope Francis' Twitter account, which has gathered seven million followers. "But you must be following the events live. It is not as if you can get an indulgence by chatting on the internet."'

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How easy it is to get out of seven years in ppppurgatory when there's not a thing you can do to escape eight years of Barack Obama. "Greater things than these shall ye do" my foot.

Benedict in Erfurt: Is That An Objective Genitive, or a Subjective?

Seen here:

 “It was the error of the Reformation that for the most part we could only see what divided us.”

Why wasn't it, why isn't it, the error of the Papacy? As if division were the most mortal of sins. "For there must be also heresies among you, that they which are approved may be made manifest among you" (1 Cor.11:19).

Ask you, what provocation I have had?

The strong antipathy of good to bad.

When truth, or virtue, an affront endures,

Th' affront is mine, my friend,

and should be yours.

-- Alexander Pope


(I love quoting Pope to the Pope).