Walz won the governor’s mansion in 2018. But rather than sticking to the moderate “One Minnesota” approach that he promised on the campaign trail and that characterized his time in the House of Representatives, Walz’s priority has been “more of a war on our culture,” Johnson said.
Johnson, an advocate for a Christian nonprofit, pointed to a host of progressive policies his administration enacted: signing a law that makes abortion a right in the state at any point in a pregnancy, legalizing marijuana, giving driver’s licenses to undocumented immigrants, and making the state a “refuge” for those seeking gender transitions.
His COVID-19 era policies also earned chagrin from conservatives as he restricted church gatherings and set up a hotline for people to report those who breached social distancing policies. ...
While the denomination is progressive, the politics in the pews of ECLA churches present a more mixed picture. In 2020, a slight majority of ECLA Lutherans voted for Trump, noted researcher Ryan Burge.
Among the ECLA, around 43 percent identified as or leaned Republican, and 47 percent identified as or leaned Democrat, Pew found. Around 24 percent identified as liberal, 41 percent as moderate, and 32 percent as conservative.
The LCMS, meanwhile, identified as or leaned Republican by nearly 60 percent, with 27 percent identifying as or leaning Democrat. A much higher percentage (52%) identified as conservative, compared to only 33 percent as moderate and 10 percent as liberal. ...
“The whole way he’s being presented to us is that he’s just a moderate country boy from Minnesota,” Seltz said. “He’s a very, very progressive, very, very left-wing governor.”
-- From Christianity Today, "Walz’s Brand Is More Left than Lutheran Among Minnesota Evangelicals"
At one point in his excellent review of Ministers of a New Medium: Broadcasting Theology in the Radio Ministries of Fulton J. Sheen and Walter A. Maier, Gene Veith makes passing reference to their opposition to the atomic bombings of Japan, which for the time seems like a pretty conventional position for churchmen to take who were already grappling with the profoundly demoralizing effects of the atrocities of the World Wars.
Veith, however, might have better considered this larger theme of American demoralization and how preachers such as these rose to address it. In a word, they did it first, by reasserting the primacy of God's law, calling a spade a spade. The two broadcasting luminaries were, as he says, "robustly orthodox", and frequently "began with a searing condemnation of sin, often occasioned by a current issue or event".
Veith, a Lutheran, oddly misses that the phenomenal recovery of the churches in the post-war from the malaise of the period 1930-1950, "America's Religious Depression", stems precisely from preaching what Lutherans call Law and Gospel. First, they called the wars' sins actual sin, something most men and women who lived that hell needed and wanted to hear, something which made sense of the senseless maelstrom into which the whole world had been plunged, not once but twice. Second, they proclaimed the gospel's antidote to that sin in the form of Christ's gracious act of redemptive death on the cross. We had blood on our hands, but Christ's blood washed it away.
People forget how amazingly popular The Decalogue, The Ten Commandments, became during the 1950s. Preachers preached it, film makers dramatized it, President Eisenhower himself promoted it, monuments to it went up everywhere. It was what war weary souls most needed to hear. Love for God's law reoriented the entire country.
We were a victorious nation, but a nation literally sick of the immorality of war and desperate for forgiveness. The Law, and then the Gospel, together answered this situation. The churches boomed, the population boomed, the economy boomed.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
-- I Corinthians 10:21
Here.
You will be replaced by better Christians, he says. It is God's will, he says.
Except you won't be. You aren't being. The future is oblivion for the LCMS, not replacement.
This has only been the LCMS' latest gimmick in a long line of gimmicks to stem the tide of decline.
The first, minor dip in the numbers for the LCMS was from 1974. Seminex. It amounted only to a pruning of the tree. The second, steeper dip from the late 1990s was purely demographic, and cut to the root. Peak Baby Boom in 1957 reached age 40 in 1997, after which it is difficult for a woman to have children.
It was already then too late.
The LCMS was always an improbable enterprise to begin with, suffering from multiple personality disorder, just like the religion itself. Simul justus et peccator. The members were at once disloyal to the homeland as immigrants to America, yet here they were, still strangely German proud. It worked for quite a long while out in farm country, where animal husbandry kept the prime directive always in mind, but the forces of anti-German discrimination started to take their toll during the Great War, and finished off the German-lovers in the Second.
My grandfather, a graduate of Springfield who had been a missionary and church planter in places such as Oregon and Wisconsin, introduced English services once a month during The War To End All Wars. The anger over that expressed by church members caused him a massive heart attack which killed him suddenly in 1919 the day after an ugly voters meeting. He was only 52. His last of nine children ended up volunteering to fight Hitler in 1943, to the quiet consternation of the extended family, some of whom had retreated to the safety of the Wisconsin Synod. The LCMS continued to grow only because its loyal sons like my father survived the war and continued to have relatively big families of four. I happily grew up taking German from the 7th Grade onward in the public school. In college I read Faust and the Lutherbibel.
But we were too few.
Some of the people running the show then weren't stupid. They knew what was coming if they didn't DO SOMETHING. And so there were desperate attempts pushing evangelization programs on the youth in the 1970s, many of them non-Lutheran in inspiration. There was the Ongoing Ambassadors for Christ. The group would descend on a town for a weekend and cold-call at front doors, doing a survey, presenting the Gospel, inviting them to church. There was the Jesus Movement, then the Charismatic Renewal, The Purpose Driven Life, and the Church Growth gimmickry.
They all came to nothing, except to infect the LCMS' church life and worship with the same laxity infecting the wider culture. Die, Der, und Das was too hard! back then, but now we must learn over 100 gender identities.
What they should have done is make babies. That is how one honors father and mother.
And so it is not well with the LCMS. And it will not live long on the earth.
The soul of the LCMS was required of it a long time ago. The only question now is whose things shall these be which remain?
Down he points.
The Concordia University system must brace for yet another closure.
Concordia College New York, a small, Lutheran liberal arts college in
Bronxville, N.Y., will close this summer, it announced Thursday. ...
Concordia’s closure announcement leaves only six institutions in the Concordia University system. It began to shrink eight years ago, when Concordia University Ann Arbor was annexed by Concordia University Wisconsin in 2013. Five years later, Concordia College in Alabama, a historically Black college, closed due to falling enrollments and mounting debt. Concordia University in Portland, Ore., announced in February that it would close, citing a challenging and changing higher education landscape.
-- Inside Higher Ed, January 29, 2021
For other college closings across the country since 2016, see here.
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