How hardly shall they that have riches enter into the kingdom of God!

 

 

The story about the rich man inquiring of Jesus how to have eternal life lives rent-free in the mind of today's man of West, who is the richest in the history of the world, and who turns himself into a pretzel to make the story say anything but what it actually says.

Just today: 

A Camel Through the Eye of a Needle

J.T. Young, RealClearReligion

 

... What Jesus was saying about the camel and the eye of the needle is not that riches prevent a person from entering heaven (as many who seek to twist the scriptures for secular purposes insist); it is that riches can prevent a person from seeking heaven. ... 

This is just laughable. 

In all three versions of this story from the gospels riches do not prevent the rich man from seeking at all.

In each version the rich man actively comes to Jesus to ask a question about eternal life. In Mark's the rich man actually runs to Jesus. Riches do not prevent him from seeking. 

But in all three versions of the story riches most certainly do prevent the man from following Jesus, who went away sorrowful because he was very rich and had great possessions. It's the whole point of the story. You cannot serve God and mammon.

Talk about scripture twisting.

The rich man has much to which to say goodbye in order to become a disciple. We find that very interesting. The poor man has little to which to say goodbye. But by now we just take it for granted that the Twelve also had to say goodbye and have lost sight of the fact that the cost of discipleship is the same for all, whether rich or poor:

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

-- Luke 14:33  

This is the easy yoke of Jesus! This is why his burden is light! You come to the strait gate with nothing in your hands and nothing on your back preventing your entry. 

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

-- Matthew 11:28ff. 

 

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

-- Matthew 19:16

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

-- Mark 10:17

And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

-- Luke 18:18 

 

Human sacrifice was an abomination to God in the Law of Moses, but Christians insist Moses' God himself gave his own son's life as a ransom for many

 

And Abraham stretched forth his hand, and took the knife to slay his son. -- Genesis 22:10

 

 

 

 

 

 

 

 

 

 Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. 

Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.

-- Deuteronomy 12:30f. 

When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.  There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee. 

-- Deuteronomy 18: 9ff.

And whosoever will be chief among you, let him be your servant:  Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

-- Matthew 20:27f.

And whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. 

-- Mark 10:44f.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  

-- John 3:16

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 

-- Galatians 2:20

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. 

-- Ephesians 5:2

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 

-- Hebrews 10:12

He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son.

-- I John 5:10f.

If Jesus could speak today he would be appalled at the words which have been put into his mouth by his followers

 

Words such as these:

And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.

-- Matthew 26:27f.

And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many.

-- Mark 14:23f.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

-- Luke 22:20

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

-- John 6:53ff.

 

A Jewish Jesus would have thought such words as those to be an abomination. He preached instead a gospel of the fatherhood of God, of the imminent coming of God's kingdom with judgment, of radical renunciation of the world because it was about to be destroyed, of the necessity of mutual forgiveness of sins, of God's desire for mercy and not sacrifice, of the perpetuity of the law until heaven and earth pass away.

And here is the law on the subject, loud and clear:

 

But flesh with the life thereof, which is the blood thereof, shall ye not eat.

-- Genesis 9:4

It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

-- Leviticus 3:17

Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

-- Leviticus 7:26f.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

-- Leviticus 17:11ff. 

Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

-- Leviticus 19:26

Only ye shall not eat the blood; ye shall pour it upon the earth as water. ... Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. Thou shalt not eat it; thou shalt pour it upon the earth as water. Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.

-- Deuteronomy 12:16, 23ff.

Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.

-- Deuteronomy 15:23.

 

It beggars belief that a Jewish Jesus believed anything contrariwise.

Humorless Jesus, the Jewish God's punchline

In Does Jesus Have a Sense of Humor? Austin Ruse (nyuk nyuk) tries but can't quite come up with any really good examples of Red Letter Jesus being funny.

Well, maybe because there aren't any?

And that's not because Ruse is, sorry to say, yet another example of a Catholic who is broadly unfamiliar with his Bible. He in fact oddly ridicules Biblical familiarity, calling G. K. Chesterton's negative opinion on the matter of humorless Jesus, for example, too Protestant, too sola scriptura.

Perhaps Ruse's best case is made with this though:

Consider also that Jesus is Jewish, and consider the Jews have always been funny. ... One final argument for His sense of humor which is ongoing. Here’s the proof: He chose us. That is hilarious. He chose you and me to do His work on earth. And we are so lame and even laughable.  

This is indeed amusing. But again, Ruse might have found it in St. Paul, if only he had read him:

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 

-- I Corinthians 1:27.

The joke was, moreover, as laughable to Athenians as it was to Jews like Paul:

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. 

-- Acts 17:32.

Ruse finds some good material in the Old Testament for Jewish humor, which happens to emphasize the superiority theory of humor, where God laughs at the wicked and his prophet laughs at the impotent priests of Baal, but he glaringly leaves out perhaps the most famous example of the incongruity theory of humor in the OT, where God defies norms and acts contrary to expectations:

And [the Lord] said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? 

-- Genesis 18:10ff.

The main problem involved with all this is that there doesn't seem to be one unified theory of humor. It is a profound, perennial, and interesting problem of definition.

It shouldn't surprise us, for example, that we are hard-pressed to find examples of the relief theory of humor in the sayings of Jesus. The gospel writers aren't interested in portraying a Jesus who laughs to release pent up negative emotions. Instead they portray him sweating blood in the Garden of Gethsemane. And Jesus is not interested in superiority. He is the servant of all, as his followers must be.

Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving.

-- Ephesians 5:4.

There is much to be said instead for the incongruity theory, and to some extent the superiority theory, persisting in the New Testament, where reversal of expectations and fortunes both give to God the last laugh, with his elevation of the inferior, the lowly, the meek as the dominant theme.

But the comedy, it would seem, if there is any, is all from God's point of view. We are but the actors on the stage. We perform. He laughs.

And perhaps the biggest joke of all is that the star of this show is a bastard, born of fornication (John 8:41, 44). But Jesus, playing true to his part, couldn't possibly entertain this joke. He must be, like us, an actor.

His script, about the imminent end of the world, about only few finding eternal life, has nothing funny about it.

Ye are of your father the devil, and the lusts of your father ye will do.

We try, though:

The Grim Reaper was previously less grim, owing to belief in eternal life

Time is commonly drawn upon tombs, in gardens, and other places, an old man, bald, winged, with a sithe and an hour-glass.

-- Henry Peacham, Graphiae; or the most excellent Art of Drawing and Limning (c.1578-1644)

Old Father Time.

It's so typical of Christian enthusiasts to focus on John and accept it at the expense of the Synoptics

This writer is clearly an enthusiast who gets messages from God, and is especially enthusiastic for the "eternal life" idea as found in John 3: 

'... in the New Testament, eternal life is THE dominant concept and central to the “earthly” ministry and divinity of Jesus Christ'.

In John, eternal life is a matter of belief in Jesus (John 3:15f.).

In the Synoptics, however, about which the writer says nothing, eternal life is a matter of keeping the commandments, divestiture of possessions with distribution to the poor, and following Jesus (Matthew 19:16ff; Mark 10:17ff; Luke 18:18ff; also Luke 10:25ff. where showing mercy to a mugged foreigner is showcased. Luke is, after all, a gospel in transition from Jewish gospel to universal gospel).

Obviously the Synoptic teaching presupposes discipleship in the eschatological setting of the historical Jesus with all its urgency, which by the time of John has all but disappeared. It attracted few, because it was so hard.

The way of belief was easier, and came to attract many.

Which version is "central to the 'earthly' ministry"?

I think that's obvious, but not to an enthusiast. 

As with most Christians, Luther's basic failure was to misunderstand the apocalyptic setting of repentance

What does it all mean, Bertie?

As here:

"When our Lord and Master, Jesus Christ, said ‘Repent,’ He called for the entire life of believers to be one of penitence." This was the first of Martin Luther’s 95 theses, pinned to the door of a Wittenberg church in 1517—and the beginning of the movement that would ultimately fracture the church and alter the trajectory of the West.

The crux of the matter is in the phrase "entire life". Luther's excellence is that he grasped the difference between what was self-evidently not authentic about Christian civilization and what it should have looked like, but himself fell short of the implications. Well, who hasn't? Haven't all sinned and fallen short of the glory of God?

Jesus did not imagine generation upon generation of millions of repentant believers across the globe spending their long lives daily drowning the Old Adam in the waters of baptism in fervent hope of eternal life as they pursued their vocations to the glory of God. Instead he imagined a few chosen ones from his own generation of Jews repudiating their lives, their relationships, obligations and values, all of which held them back from the righteousness of God, in firm expectation of the imminent in-breaking of the kingdom of God and the final judgment. The history of Christianity is nothing more than a long list of compromises with this radicalism, more or less trying to corral this elephant in the chancel, disguise it or shoot it.

Schweitzer at least let it return to the jungle.  

A Jesuit imagines that he would have been exempt from Jesus' call to discipleship because he has a child to support

Pascal-Emmanuel Gobry, in "Are Christians really supposed to be communists? A response to David Bentley Hart" in America: The Jesuit Review, here:

Jesus, we are told, did not just speak in parables, he spoke in hyperbole. Quite right: Nobody thinks that Jesus actually wants you to pluck your eye out if it drives you to lust. (Wouldn’t you be just as able to lust after a beautiful person with just one eye?) What is wrong is to stop once we have said this.

Professor Hart is wrong and the church is right. There are vocations, and some Christians are called to total poverty; others are called to live in the world, and therefore to engage in market transactions, to earn wages and to accumulate savings to provide economic security for their families. No church father, catechism, encyclical or council has ever preached the opposite. What is wrong is to stop once we have said this, as his critics would have us.

Here’s the rub: The fact that I can know that God does not want me to give up all worldly goods because I support a child is precisely why I cannot rest easy. The fact that my vocation is perfectly acceptable to God is why Jesus’ thunderous words still apply to me. Jesus’ dramatic, hyperbolic words are a reminder that even while maintaining my vocation as a petit bourgeois, I can always be more radical in how I love and how I give to my fellow man. “Fearful it is to fall in the hands of the living God,” Kierkegaard reminds us in the same passage I quoted above. And how reassuring it would be for petit bourgeois Christians like myself to tell ourselves that the way Jesus preaches is for the others, for those who go into the desert.

To put it simply: poverty sine glosa is not the only way for the Christian. But that reminder should always be followed up by the always urgent reminder that we could still do with a lot less glosa and a lot more poverty.

As usual, this confused mess arises precisely because it is divorced from the all important context of the history of early Christian apocalyptic. Divorce Jesus' message from that and all that remains is one form of compromise with the world or another. Anything can then be made of it, and has. The error arises when the existence of early Christian poverty and communism is not seen simply as evidence of this original apocalyptic context, but instead as a prescription. The same error takes Paul's compromises as an entrepreneur for a blessing of capitalism. "Is" does not mean "ought".

It will not do, as Gobry does, to say "virtually all church fathers missed" the early Christian call to poverty and communism. The great value of Hart's essay is to show the fathers' knowledge of it, and to link it to the evidence for it in Scripture. Gobry simply ignores all this.

The imminent end of the world as imagined by Jesus and even Paul has little to offer in the way of life instruction for an interminable future, whether spiritually conceived, for example as the hermitism of the Desert Fathers or the monasticism still thriving on the eve of the Reformation, or materially, as the base conceptions of mercantilism, capitalism, fascism, socialism or communism now and again embraced by Christian thinkers.  Everything Jesus taught is repentance from this life in the face of the impending judgment. There was nothing hyperbolic about this, nor about the requirements necessary for navigating to the new reality of the arriving kingdom of God. The disciples understood this clearly, as did every hearer of Jesus' message, which is why it was at once so compelling to a few and so revolting to the many:

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. And he was sad at that saying, and went away grieved: for he had great possessions. ... And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. -- Mark 10:21f., 29f. 

Evidently Mr. Gobry can't imagine any of The Twelve were deadbeat dads.

Paul himself, the first theologian to compromise the teaching of Jesus and get away with it, didn't even recommend his own capitalist industriousness in the service of the gospel, not to mention class struggle nor freedom from slavery nor any other social value, because he himself retained the apocalyptic outlook where everything is impermanent. Paul's was a halfway house of vocationalism where everyone was to remain in the state in which they were called because of the impending end of the world, whether slave, free, married, unmarried, etc.:

Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. Every one should remain in the state in which he was called. Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity. For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. You were bought with a price; do not become slaves of men. So, brethren, in whatever state each was called, there let him remain with God. Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy. I think that in view of the present distress it is well for a person to remain as he is. Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage. But if you marry, you do not sin, and if a girl marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that. I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the form of this world is passing away. -- 1 Cor.7:17ff. 

This so-called hyperbolism of apocalyptic was anything but. It only waned because history ensued and destroyed its very credibility, including Paul's halfway house of the already/not yet. Faced with its basis in the false predictions of the end, the Christians had to adapt their story to reality or die. What had become no longer conceivable they replaced with something less susceptible of contradiction, something at once more durable because it was by definition social but ironically also actually hyperbolic, something which made sense of the failures and transformed them into victory, the doctrine and practice of the Real Presence:

"Take, eat; this is my body. ... Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins." 

This actual hyperbole became the center of the holy catholic faith, and remains so to this day for over a billion of the world's Christians. Perhaps that's why Christians such as Gobry read hyperbolism into everything which competes with it, especially when it comes from Catholicism's enemies the Orthodox and the Protestants: "Hart, a tireless basher of Protestant theology (not one of his least virtues), has produced a crypto-Protestant theology out of his exegesis".

They know their own error only too well. 

 

Perhaps Jesus' worst legacy is the trail of "heroic" but really mentally ill "self-sacrificial" suicides he encouraged, starting with Paul

He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. -- Matthew 10:39

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. -- Matthew 16:25

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. -- Mark 8:35

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. -- Luke 9:24

Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. -- Luke 17:33

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. -- John 12:25 (!)

For to me to live is Christ, and to die is gain. -- Philippians 1:21

Self-hatred according to Jesus or self-love according to Paul, which shall it be?

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. -- Luke 14:26

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. -- John 12:25

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church ... Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. -- Ephesians 5:28f., 33

To inherit eternal life Jesus wanted people to do something, but Paul wanted people to believe something

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? ... Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

-- Matthew 19:16, 21

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? ... Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

-- Mark 10:17, 21

And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?... Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

-- Luke 18:18, 22

Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

-- Acts 16:29ff.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

-- Romans 10:9

. . . it pleased God by the foolishness of preaching to save them that believe.

-- 1 Corinthians 1:21

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

-- 1 Corinthians 15:2

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

-- Mark 16:16 (from the longer ending verses 9-20, clearly not original but in keeping with the apostolic emphasis)

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

-- Luke 8:12 (the last clause is missing in the versions by Matthew and Mark and is perhaps evidence of the influence of Paul et alia upon Luke)

Fruit that befits repentance: baptism, separation, following, divestiture, personal poverty, piety, mercy and justice

But when he [John] saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance -- Matthew 3:7f.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. -- Luke 3:8ff.

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. -- Matthew 3:13ff.

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father, and followed him. -- Matthew 4:18ff.

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. -- Matthew 9:9

And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him. And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. -- Mark 1:17ff.

And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. ... I came not to call the righteous, but sinners to repentance. -- Mark 2:14, 17

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him. -- Luke 5:27f.

For he was astonished, and all that were with him, at the draught of the fishes which they had taken: And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him. -- Luke 5:9ff.

There came then his brethren and his mother, and, standing without, sent unto him, calling him. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. And he answered them, saying, Who is my mother, or my brethren? And he looked round about on them which sat about him, and said, Behold my mother and my brethren! For whosoever shall do the will of God, the same is my brother, and my sister, and mother. -- Mark 3:31ff.

While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. -- Matthew 12:46ff.

Then came to him his mother and his brethren, and could not come at him for the press. And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. -- Luke 8:19ff.

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. -- Matthew 10:35ff.

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. -- Luke 12:51ff.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple. -- Luke 14:26f.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. -- Luke 14:33

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. -- Matthew 16:24

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. -- Mark 8:34

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. -- Luke 9:23

Blessed are the poor in spirit: for theirs is the kingdom of heaven. -- Matthew 5:3

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. -- Luke 6:20

Give to him that asketh thee, and from him that would borrow of thee turn not thou away. -- Matthew 5:42

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. -- Luke 6:30

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. -- Matthew 6:24

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. -- Luke 16:13

Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. -- Matthew 10:9f.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: But be shod with sandals; and not put on two coats. ... And they went out, and preached that men should repent. -- Mark 6:7ff., 12

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. -- Luke 9:3

Carry neither purse, nor scrip, nor shoes: and salute no man by the way. -- Luke 10:4

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. -- Matthew 11:5

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, -- Luke 4:18

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. -- Luke 7:22

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions. -- Matthew 19:21f.

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; -- Matthew 19:27

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. And he was sad at that saying, and went away grieved: for he had great possessions. -- Mark 10:21f.

Then Peter began to say unto him, Lo, we have left all, and have followed thee. -- Mark 10:28

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. -- Luke 18:22

Then Peter said, Lo, we have left all, and followed thee. -- Luke 18:28

Be ye therefore perfect, even as your Father which is in heaven is perfect. -- Matthew 5:48

The disciple is not above his master: but every one that is perfect shall be as his master. -- Luke 6:40

But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. -- Luke 6:24f.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. ... And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. ... Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. -- Matthew 6:2, 5, 16

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. -- Matthew 16:27

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. -- Luke 6:35

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. -- Luke 6:38

But rather give alms of such things as ye have; and, behold, all things are clean unto you. -- Luke 11:41

And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. ... And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. -- Luke 12:15, 22-32

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. -- Luke 12:33f.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! ... Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. -- Matthew 6:19:ff., 25ff.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. -- Matthew 19:29

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. -- Mark 10:29f.

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting. -- Luke 18:29f.

And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. -- Acts 2:44f.

But a certain man named Ananias, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things. And the young men arose, wound him up, and carried him out, and buried him. ... And of the rest durst no man join himself to them: but the people magnified them. -- Acts 5:1ff.

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. -- Matthew 13:44ff.

And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. -- Mark 12:42ff.

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. -- Matthew 11:28ff.

Mollie Hemingway cries sacrilege at Sarah Palin but forgets Luther's view that baptism kills

Mollie Hemingway gets her undies in a twist (here) because she thinks Sarah Palin's baptism joke at the NRA meeting was a sacrilege against the life-giving sacrament:

Sarah Palin gave a speech to members of the National Rifle Association, gathered in Indianapolis this weekend. She said something that struck me as sacrilegious ... [:] "Well, if I were in charge, [prisoners] would know that waterboarding is how we baptize terrorists.” ... Does [waterboarding] deliver those who are subjected to it from the devil, as Christian baptism does? Does it give them eternal life, as Christian baptism does? Is it voluntary, as Christian baptism is? It is none of these things. Joking about baptism in the context of this aggressive action suggests that we don’t think baptism is as life-giving or important as it is.

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Except that the Lutheran understanding of baptism, as Mollie ought to know, also includes meting out death, and on a daily basis:

Fourthly.

What does such baptizing with water signify?--Answer.

It signifies that the old Adam in us should, by daily contrition and repentance, be drowned and die with all sins and evil lusts, and, again, a new man daily come forth and arise; who shall live before God in righteousness and purity forever.

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Since waterboarding is never meant to kill but is a painful experience designed to get the truth out of someone, you might even say it bears a strong resemblence to the intent of baptism as Luther understood part of its purpose.

Sarah Palin may be many things, but in this case no one but a special pleading Lutheran grandstander looking for something to say would look at Sarah Palin's remarks and conclude she meant anything specifically religious by them. Her remarks might have been in bad taste, but it wasn't sacrilege.

After all, Sarah Palin knows an awful lot about bad taste.

Nebraska Has A Lutheran Pastor, Dan Delzell, Who Doesn't Know The Catechism

A Lutheran pastor should know better than to ask, as Rev. Delzell does for The Christian Post, here:

"Is it up to us to hand out the punishment to lawbreakers....and the free gift of eternal life to sinners who repent and believe the good news? All of this is beyond us, and outside of our human understanding."

Well yes, it is up to you. And no, it is not beyond us.

I guess they don't teach The Office Of The Keys anymore in the Lutheran Church, number five of the six chief parts of the small catechism, knowledge of which was normally assumed in pastors, and also expected of confirmands . . . already at the age of 13.

It is based on these texts:

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

-- Matthew 16:19

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. ... Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

-- Matthew 18:18, 21f.

Whose soever sins ye remit, they are remitted unto them; [and] whose soever [sins] ye retain, they are retained.

-- John 20:23

Clearly in Matthew the emphasis is on the side of overflowing mercy, but you rarely find that from Christians these days, who are very quick to condemn.

Things are evidently worse in Lutheranism than I thought.

Is Jesus Good, or Not?

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments.

-- Matthew 19:16f.

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why callest thou me good? [there is] none good but one, [that is], God.

-- Mark 10:17f.

And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why callest thou me good? none [is] good, save one, [that is], God.

-- Luke 18:18f.

For the kingdom of heaven is like unto a man [that is] an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, [that] shall ye receive. So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them [their] hire, beginning from the last unto the first. And when they came that [were hired] about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received [it], they murmured against the goodman of the house, Saying, These last have wrought [but] one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take [that] thine [is], and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen.

-- Matthew 20:1-16

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

-- Luke 10:38-42

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

-- John 1:46

I am the good shepherd: the good shepherd giveth his life for the sheep.

-- John 10:11

I am the good shepherd, and know my [sheep], and am known of mine.

-- John 10:14

h/t Theo