God is the Alpha and Omega of censorship

So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

-- Genesis 3:24

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 

-- Matthew 13:40ff.

Peter Leithart observes that William Lane Craig is a moderate on Genesis, and Craig responds that a figurative reading was the Pentateuchal author's intent!

In which Leithart amusingly puts back on his discarded Protestant hat to defend the faith from a mind-reader trapped in a cul-de-sac.

[H]e sneaks into the head of the author of Genesis to discover that the biblical account of Eden and the fall was “fantastic, even to the Pentateuchal author himself.” ... Some Evangelical theologians deny the existence of a historical Adam entirely, which means that Craig’s position is a moderate one.

-- Leithart, here in "Doubts About William Lane Craig’s Creation Account"

If an aspect of a story contradicts what the Pentateuchal author believed, it is unlikely to be literally intended.

... the Pentateuchal author would have known that ... sunset and sunrise could not have occurred prior to the creation of the sun ...

... If the stories are inconsistent with one another when read literally, that suggests that a literal interpretation is not intended.

-- Craig, here in "Mytho-History in Genesis"

 

In sorrow shalt thou eat of it all the days of thy life

It's Monday in the kingdom of God: The ground is still cursed for thy sake

'And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;'

-- Genesis 3:17

The graveyards are full of indispensable people, and others

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

-- Genesis 3:17ff.

Pope Forgets Feminine Genius Once Got Important Decision Spectacularly Wrong

Pope Francis loses his ba-lance, but he'd better go find it.

"Women are asking deep questions that must be addressed... The feminine genius is needed wherever we make important decisions." -- Pope Francis, quoted here

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. -- Genesis 3:6

You Can Take Your Labor Day and Shove It

Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

-- Genesis 3:17 ff.

Babies Know The Difference Between Good And Evil

So says the headline to the story, here.

An astonishing series of experiments is challenging the views of many psychologists and social scientists that human beings are born as 'blank slates'--and that our morality is shaped by our parents and experiences. . . . [T]hey suggest that the difference between good and bad may be hardwired into the brain at birth, 

says the article for the UK Daily Mail by David Derbyshire.

Neither conclusion is inconsistent with the Bible's understanding of the human predicament, however, that notwithstanding our first ancestors' willingly made affirmative answer to the invitation of evil (Genesis 3:5), evil has been ever after "biologically" transmitted to their progeny:

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

 -- Psalm 51:5

The Bible holds these antonyms together in tension. Those who cut one or the other loose inevitably veer off into utopianism of one kind or another or into assorted determinisms as the case may be. In its way, the Bible is a pragmatic, realistic, dare we say conservative, reflection on human experience which people with much of it continue to find compelling for these reasons.