Matthew's infancy narrative says Jesus' family was made rich by the wise men, Luke's knows no wise men and says the family offered the sacrifice for the poor

 

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem ... And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

-- Matthew 2:1, 11

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

-- Luke 2:22ff.

And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

-- Leviticus 12:8

This is just one of the many problems raised by the infancy narratives, but it's also a problem specifically for Matthew who tells us Jesus grew up to insist

... That a rich man shall hardly enter into the kingdom of heaven. ... It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

-- Matthew 19:23f.

That is one indication that Matthew's infancy narrative is an independent unit from the rest of his composition, which may have begun originally with chapter three with John the Baptist just like Mark, and that it was artlessly added after the fact.

From that one may take the Lukan infancy narrative as a corrective response, more harmonious with the Jesus who grows up to say

But woe unto you that are rich! for ye have received your consolation.

-- Luke 6:24

A Jesus angry with the exploitation of the poor shows up in the Cleansing of the Temple narratives, specifically overturning the tables of the sellers of doves in Matthew 21, Mark 11, and John 2.     

Jesus taught extreme avoidance of temptation because he was pessimistic about human nature and expected imminent judgment

The evidence is unequivocal.

Matthew 6:13  And lead us not into temptation, but deliver us from evil.

Matthew 26:41  Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Mark 14:38  Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

Luke 11:4  And lead us not into temptation; but deliver us from evil.

Luke 22:40  And when he was at the place, he said unto them, Pray that ye enter not into temptation.

Luke 22:46  And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

Matthew 5:29  If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell.

Matthew 5:30  And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell.

Matthew 13:41  The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers.

Matthew 18:6  But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.

Matthew 18:8  And if your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire.

Matthew 18:9  And if your eye causes you to sin, pluck it out and throw it away; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Mark 9:42  Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.

Mark 9:43  And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire.

Mark 9:45  And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell.

Mark 9:47  And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell.

John 2:24f.  But Jesus did not trust himself to them, because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.

Matthew 22:16  And they sent their disciples to him, along with the Herodians, saying, Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men.

Mark 12:14  And they came and said to him, Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God.

Matthew 7:11  If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Luke 11:13  If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!

Matthew 3:7  Who hath warned you to flee from the wrath to come?

The near poverty of Jesus' family was shown by what Mary offered for her purification after Jesus' birth

Doves in America today run about $25 while ewe lambs run upwards of $500

 

 

  

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

-- Luke 2:22ff.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: ... And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

-- Leviticus 12:6,8

Perhaps it was Jesus' personal experience of exploitation of his own family's poverty which lurks in the background to this passage where he speaks directly to the sellers of doves:

And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. 

-- John 2:14ff.

See also:

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,  

-- Matthew 21:12

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 

-- Mark 11:15

The detail is missing in Luke 19, where the cleansing of the temple is only a summary affair.