Humorless Jesus, the Jewish God's punchline

In Does Jesus Have a Sense of Humor? Austin Ruse (nyuk nyuk) tries but can't quite come up with any really good examples of Red Letter Jesus being funny.

Well, maybe because there aren't any?

And that's not because Ruse is, sorry to say, yet another example of a Catholic who is broadly unfamiliar with his Bible. He in fact oddly ridicules Biblical familiarity, calling G. K. Chesterton's negative opinion on the matter of humorless Jesus, for example, too Protestant, too sola scriptura.

Perhaps Ruse's best case is made with this though:

Consider also that Jesus is Jewish, and consider the Jews have always been funny. ... One final argument for His sense of humor which is ongoing. Here’s the proof: He chose us. That is hilarious. He chose you and me to do His work on earth. And we are so lame and even laughable.  

This is indeed amusing. But again, Ruse might have found it in St. Paul, if only he had read him:

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 

-- I Corinthians 1:27.

The joke was, moreover, as laughable to Athenians as it was to Jews like Paul:

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. 

-- Acts 17:32.

Ruse finds some good material in the Old Testament for Jewish humor, which happens to emphasize the superiority theory of humor, where God laughs at the wicked and his prophet laughs at the impotent priests of Baal, but he glaringly leaves out perhaps the most famous example of the incongruity theory of humor in the OT, where God defies norms and acts contrary to expectations:

And [the Lord] said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? 

-- Genesis 18:10ff.

The main problem involved with all this is that there doesn't seem to be one unified theory of humor. It is a profound, perennial, and interesting problem of definition.

It shouldn't surprise us, for example, that we are hard-pressed to find examples of the relief theory of humor in the sayings of Jesus. The gospel writers aren't interested in portraying a Jesus who laughs to release pent up negative emotions. Instead they portray him sweating blood in the Garden of Gethsemane. And Jesus is not interested in superiority. He is the servant of all, as his followers must be.

Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving.

-- Ephesians 5:4.

There is much to be said instead for the incongruity theory, and to some extent the superiority theory, persisting in the New Testament, where reversal of expectations and fortunes both give to God the last laugh, with his elevation of the inferior, the lowly, the meek as the dominant theme.

But the comedy, it would seem, if there is any, is all from God's point of view. We are but the actors on the stage. We perform. He laughs.

And perhaps the biggest joke of all is that the star of this show is a bastard, born of fornication (John 8:41, 44). But Jesus, playing true to his part, couldn't possibly entertain this joke. He must be, like us, an actor.

His script, about the imminent end of the world, about only few finding eternal life, has nothing funny about it.

Ye are of your father the devil, and the lusts of your father ye will do.

We try, though:

The post-modern academy is the pre-modern academy but more perverse, arguing about how many gay angels can fit on the head of a pin

Seen here, where righteous Lot (2 Peter 2:7) might as well be the inhospitable bad guy and welcoming gay people might as well be the same thing as Abraham welcoming the Trinity at Mamre:

The men of Sodom were not “gay” in even the remotest sense of contemporary LGBT identity if for no other reason than the ancients did not share modern conceptions of sexual orientation. ... as Longman rightly insists, “We should not consider the city of Sodom to be filled with men who have same-sex attraction. Rather, these men want[ed] to humiliate their foreign visitors” through a heinous act of sexual violence. ... The ancient audience of this text would thus have seen the “abominable”/tôʿēbāh sexual acts of the men of Sodom as the culmination of gross inhospitality, not as sexual desire per se, and certainly not as a signifier of any kind of underlying LGBT sexual orientation. ... the sin of Sodom does not pertain to sexual orientation as conceptualized today. The men of Sodom were not sinful for “being gay,” but for attempting to commit an appalling crime—the humiliation of vulnerable foreign guests through an act of sexual violence. Despite the ugly caricature in Jack Chick’s Doom Town, the men of Sodom are emphatically not representative of loving, consensual same-sex couples today.

We're supposed to believe a town full of heterosexual men bent on sodomizing not Lot's daughters but his male guests is a more plausible tale?

Has a greater calumny been invented by the gay mafia against the heterosexual majority than this? Not even the Red Army invading Berlin in 1945 was said to have stooped to such lows, raping every German woman in sight.

The account in Genesis is obviously an etiological tale, invented to explain theologically the historical fact of the destruction of the cities of the plain in approximately 1700 B.C., as a place where predatory "men inflamed with lust for one another" (Romans 1:27) were fried to a crisp by "a Tunguskalike, cosmic airburst event". 

No, no, no, say our experts, defying the ancient theological explanations.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.  

-- Jude 1:7

We live in an age of delusion where facts exist merely as fodder to be blown to smithereens to please our perverted whims, including the fact of predatory homosexual promiscuity, which has existed proverbially since time immemorial for a reason, because it's real:

A 1978 study reported that 75 percent of male homosexuals had been with 100 or more partners; 28 percent, the largest subcategory, reported more than 1,000 partners; 79 percent said more than half their partners were strangers; and 79 percent said more than half their partners were men with whom they had sex only once. Another survey 16 years later found that while 67.6 percent of men and 75.5 percent of women had only one sex partner in the previous year, only 2.6 percent of men and 1.2 percent of women engaging in same-sex relationships had thus limited themselves. Supporters of homosexuality, and advocates of gay marriage, rarely acknowledge the many partners gays have -- including those living together as couples.

Neither Abraham, Nor The Lord, Kept Kosher At Mamre

The Oak of Mamre in 2008

"And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw [them], he ran to meet them from the tent door, and bowed himself toward the ground, And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree: And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead [it], and make cakes upon the hearth. And Abraham ran unto the herd, and fetcht a calf tender and good, and gave [it] unto a young man; and he hasted to dress it. And he took butter, and milk, and the calf which he had dressed, and set [it] before them; and he stood by them under the tree, and they did eat."

-- Genesis 18:1ff.

You Want Spiritual Experience? This Is As Good As It Gets.

"And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place." 

-- Genesis 18:33