The early 1970s Shiloh Fellowship in East Lansing, MI, was literally a multi-level marketing scheme which preyed on the many to enrich the few

Derek Prince, one of the Ft. Lauderdale Five

 

Jesus inveighed against mammon, and Luther against indulgences, but human nature never changes.

 

My Three Years in a Christian Cult: On leaving the Shiloh Fellowship 

Peter Schwendener

... The message, which came straight from Christian Growth Ministries in Ft. Lauderdale, was this: the “Jesus movement” most of us belonged to was a good thing that had run its course. It was now time to start building the Kingdom of God. The Body of Christ, meaning the church, was more important than the individual Christian. ...

In 1975, the New York Times published an article entitled “Growing Charismatic Movement is Facing Internal Discord Over a Teaching Known as ‘Discipling.’” That was us, and I had by that year moved into the house on Brookfield Drive with three other “brothers.” Discipling and shepherding were the same thing. According to this teaching, the true church was not the usual setup of pastor and congregation but rather a vast network of relationships between sheep, who could be men, women, or children, and shepherds, who could only be men. You weren’t a real Christian unless you were personally “accountable” or “submitted” to a local shepherd who watched over all parts of your life. You also paid tithes directly to this person, who in turn tithed to the shepherd above him in a pyramid whose summit was in—you guessed it—Ft. Lauderdale. ...

I soon had my own shepherd, a Jewish convert named Kim Levinson who answered directly to Erik, who answered to Derek Prince, one of the Five. In Charismatic circles, Derek was a genuine celebrity whose books and cassette tapes circulated widely. His calling card was exorcism, a subject that, like shepherding, divided the Charismatic movement. ...

We were growing as a group, and almost everyone worked and tithed. I worked night shifts full-time at a twenty-four-hour restaurant. A sizable portion of our money went straight to Ft. Lauderdale, but we still had enough to buy the church building from our Lutheran landlords, who moved elsewhere. There was also enough to buy Erik and his wife a house near the church. A key tenet of the movement was “service” to those in authority, and I eagerly volunteered to help Erik with chores around his new house. ...

The group soon had seven or eight full-time shepherds who followed Erik’s lead by using money from tithes to buy houses near the church. Though mostly in their early twenties, they became known as “the elders” and assumed increasing importance at meetings and elsewhere as Erik began traveling, often for weeks at a time, with his mentor Derek [Prince]. The two men (Erik and Derek, as we called them) frequently went overseas to spread the movement’s teachings to London, Paris, Amsterdam, Jerusalem, and elsewhere. It was on our dime, of course, and some of us found it troubling while others attributed all doubts about it to you-know-who. ...

I went up to Erik and told him I had decided to leave the group. “I respect what you’re saying,” he said. “Let’s talk about it.” I was still working the night shift at the restaurant and met him there for breakfast a few days later. After admitting the Fellowship had lately experienced a few problems, he said we were back on track and tried to persuade me to stay. If I did, I would be “discipled” by him personally and would learn exorcism, have access to the group’s money, and maybe meet one of the sisters as a prelude to getting married. ...

"One pays for confession, for mass, for the sacrament . . . the very last penny will not be saved"

Jan Hus, burned at the stake for heresy in 1415

 

 

 

Mitres or fagots have been the rewards of different persons, according as they pronounced these consecrated syllables, or not.

-- Isaac Watts (1674-1748)

Joel Osteen and the irony of a typo

Joel Osteen, quoted here:

“I think in general the scripture talks abut how there’s earthquakes and famines and wars and you know you’re close to the end times. Well, we see a lot of that happening today. Does that mean a hundred years, a thousand years, or ten thousand years? Well, I don’t know. My thing is let’s make the most of this day. God’s given us this day and it’s a gift and we may not have tomorrow, but let’s be our best today and be a blessing to someone else and live it in vain.”

"Live it in vain"? Surely that must be a typo, leaving out the "not" before the "live" (the reporter also left out the "o" in "about").

Ah, but the irony of that omission.

The $56 million preacher who reportedly says Mormons also are Christians can't be accused of looking into things too deeply. The kindest way to say it is he isn't overly familiar with how hard it is for a rich man to enter the kingdom of heaven, nor with how he flirts with the "wisdom" of a hedonism which was warned against by both Paul and Isaiah:

"Let us eat and drink for tomorrow we die"(1 Cor.15:32/Isaiah 22:13).

Well before the career of Christ, who preached the end of the age, the prosaic idea of the priority of now was reported for ubiquitous wisdom among non-Jews.

So Strabo (Geographica, 14.5.9f.):

'Then to Zephyrium, which bears the same name as the place near Calycadnus. Then, a little above the sea, to Anchiale, which, according to Aristobulus, was founded by Sardanapallus. Here, he says, is the tomb of Sardanapallus, and a stone figure which represents the fingers of the right hand as snapping together, and the following inscription in Assyrian letters: 

"Sardanapallus, the son of Anacyndaraxes, built Anchiale and Tarsus in one day. Eat, drink, be merry, because all things else are not worth this,"

meaning the snapping of the fingers. Choerilus also mentions this inscription; and indeed the following verses are everywhere known:

"[Well aware that thou art by nature mortal, magnify the desires of they heart, delighting thyself in merriments; there is no enjoyment for thee after death. For I too am dust, though I have reigned over great Ninus.] Mine are all [the food] that I have eaten, [and my loose indulgences,] and the delights of love that I have enjoyed; but those numerous blessings have been left behind. [This to mortal men is wise advice on how to live.]"'

Osteen's megachurch is the largest in the country. 43,500 attend weekly to hear the spermologos.

As With Jesus, Money Also Lay At The Very Beginning Of Luther's Message

"Cur Papa, cuius opes hodie sunt opulentissimis Crassis crassiores, non de suis pecuniis magis quam pauperum fidelium struit unam tantummodo Basilicam sancti Petri?"

"Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of Saint Peter with the money of poor believers rather than with his own money?"

-- Thesis 86 of Martin Luther on the power and efficacy of indulgences, 31 October 1517

Pope Francis Brings Back The BatShitCrazy Papacy Of Yesteryear

And high time, too, since things were getting pretty boring for us Protestant ne'er-do-wells.

The full story comes from our ever helpful friends on the left at the UK Guardian, here, from which this explanatory excerpt:

'Indulgences these days are granted to those who carry out certain tasks – such as climbing the Sacred Steps, in Rome (reportedly brought from Pontius Pilate's house after Jesus scaled them before his crucifixion), a feat that earns believers seven years off purgatory.

'But attendance at events such as the Catholic World Youth Day, in Rio de Janeiro, a week-long event starting on 22 July, can also win an indulgence.

'Mindful of the faithful who cannot afford to fly to Brazil, the Vatican's sacred apostolic penitentiary, a court which handles the forgiveness of sins, has also extended the privilege to those following the "rites and pious exercises" of the event on television, radio and through social media.

'"That includes following Twitter," said a source at the penitentiary, referring to Pope Francis' Twitter account, which has gathered seven million followers. "But you must be following the events live. It is not as if you can get an indulgence by chatting on the internet."'

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How easy it is to get out of seven years in ppppurgatory when there's not a thing you can do to escape eight years of Barack Obama. "Greater things than these shall ye do" my foot.