The everlasting trinity of horribles: The fire, the damnation, and the destruction

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire (πῦρ). 

-- Matthew 18:8

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:  

-- Matthew 25:41

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation (κρίσις): 

-- Mark 3:29

Who shall be punished with everlasting destruction (ὄλεθρος) from the presence of the Lord, and from the glory of his power;

-- II Timothy 1:9

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment (κρίμα).

-- Hebrews 6:2

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

-- Jude 1:7

 

 

The likes of John and Paul made this man to offend above all others, others not so much

 

 

 

 

 

 

 

 

 

 

 

 

 

 

This man, that of earthly matter maketh graven images, knoweth himself to offend above all others.

-- Wisdom of Solomon 15:13 

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

-- John 5:18

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

-- John 10:33

Who, being in the form of God, thought it not robbery to be equal with God:

-- Philippians 2:6

Indeed, Allah does not forgive associating others with Him in worship, but forgives anything else of whoever He wills. And whoever associates others with Allah has indeed committed a grave sin. ... Surely Allah does not forgive associating others with Him in worship, but forgives anything else of whoever He wills. Indeed, whoever associates others with Allah has clearly gone far astray.

 

-- Qur'an 4:48, 116

Hear, O Israel: The LORD our God is one LORD: 

 

-- Deuteronomy 6:4

 

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:  

-- Mark 12:29

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 

 

-- Matthew 19:17

 

The law is light and life, but Paul the Apostle thought it only a light . . . on sin

Mosaic of Christ before Pilate, Basilica of Sant'Apollinare Nuovo in Ravenna, early sixth century. Pilate washes his hands in a bowl held by a figure on the right. "I find no fault in this man".

 

 

All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.

 

-- Deuteronomy 8:1

 

In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.  

-- Deuteronomy 30:16

 

He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

 

-- Proverbs 4:4

 

For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

 

-- Proverbs 6:23

 

Keep my commandments and live;

 

-- Proverbs 7:2

 

The law of the wise is a fountain of life, to depart from the snares of death. 

 

-- Proverbs 13:14

He that keepeth the commandment keepeth his own soul;

-- Proverbs 19:16

 

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.  

-- Matthew 19:17

If there had been a law given which could have given life, verily righteousness should have been by the law.

 

-- Galatians 3:21

 

I had not known sin, but by the law ... For I was alive without the law once: but when the commandment came, sin revived, and I died.  And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. 

 

-- Romans 7:7, 9ff.

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

 

-- Revelation 22:14

Jesus posits but one singular good transcendent above the world, including above himself

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

-- Matthew 7:11

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

-- Matthew 12:34

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

-- Luke 11:13

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

-- Luke 11:29

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

-- Matthew 19:17

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

-- Mark 10:18

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

-- Luke 18:19

Pope Francis call your office, Jesus believed in eternal punishment

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Where their worm dieth not, and the fire is not quenched.

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Where their worm dieth not, and the fire is not quenched.

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Where their worm dieth not, and the fire is not quenched.

-- Mark 9:43ff.

Jesus enters into life maimed

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.

-- Luke 24:39f.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

-- John 20:25ff.

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 

-- Matthew 18:8

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

-- Mark 9:43

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

-- Mark 9:45

Paul's idea of the kingdom of God would have been foreign to Jesus and John the Baptist

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

-- 1 Corinthians 15:50

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

-- Matthew 5:29f.

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

-- Matthew 18:8f.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched . . . And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

-- Mark 9:43, 47

And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

-- Matthew 24:22

And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

-- Mark 13:20

And all flesh shall see the salvation of God.

-- Luke 3:6

Paul transformed Jesus' teaching of repentance as self-amputation into an object of derision

 

 

 

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. ... And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched. 

 

-- Mark 9:43, 45

I would they were even cut off which trouble you. 

 

-- Galatians 5:12

Jesus Of Nazareth, Universalizer Of The Law Of Moses

 

 

 

If thou wilt enter into life, keep the commandments.

 

-- Matthew 19:17

How Can One Enter Into Life Missing Body Parts?

 

 

Isn't heaven supposed to be a place where creation is restored to perfection? How then does one enter into life, into the very kingdom of God, unwhole? Perhaps more to the point, how can one enter being anything but unwhole? 

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched. ... And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched. ... And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire.

-- Mark 9:43,45,47

The conception of Jesus in Mark is irreconcilable with the later conception of a heavenly kingdom where the former things have passed away, entered into at death after a long life of blessedness in Christ, to dwell with him there in the Father's house with many rooms, where there are enough even for Gentiles.

One must face the fact that the historical Jesus believed in both an imminently coming judgment and suddenly in-breaking kingdom of God where the many doers of iniquity are swept away and the few who shed their former existence are saved. The certain nearness of it for Jesus urgently demands extreme forms of repentance, of turning, in order to escape and experience salvation. One must leave all and follow him, turning completely around, renouncing job, home, possessions, mother, father, brother, sister, wife, children, customary obligations including burials and farewells, even hand, foot and eye, and flee to the hills if necessary, anything that holds one back, in order to escape the wrath that is coming. He who would save his life will lose it, but he who loses it will save it.

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

-- Matthew 13:41ff.

Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.

-- Matthew 7:13f.

Is Jesus Good, or Not?

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments.

-- Matthew 19:16f.

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why callest thou me good? [there is] none good but one, [that is], God.

-- Mark 10:17f.

And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why callest thou me good? none [is] good, save one, [that is], God.

-- Luke 18:18f.

For the kingdom of heaven is like unto a man [that is] an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, [that] shall ye receive. So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them [their] hire, beginning from the last unto the first. And when they came that [were hired] about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received [it], they murmured against the goodman of the house, Saying, These last have wrought [but] one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? Take [that] thine [is], and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many be called, but few chosen.

-- Matthew 20:1-16

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

-- Luke 10:38-42

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

-- John 1:46

I am the good shepherd: the good shepherd giveth his life for the sheep.

-- John 10:11

I am the good shepherd, and know my [sheep], and am known of mine.

-- John 10:14

h/t Theo