A professor of "worship studies" reckons that God's glory is disclosed through humility and suffering

 

The Glory of God Revealed: Living the Resurrection

... many early Christian thinkers offered a striking insight: the glory of God is seen most clearly in His act of rescuing those in need. ... The glory of God, therefore, is not merely something to be observed, but something encountered in His gracious movement toward humanity. It is revealed in His willingness to enter the depths of human brokenness, to meet us in our need, and to act decisively for our salvation. In this light, glory is not diminished by humility or suffering but is disclosed through them. The God who is truly glorious is the God who comes near, who restores, and who redeems. In short, the God who is truly glorious is the God who rescues. ...

I don't mean to pick on this guy. What he writes sounds completely plain vanilla unobjectionable to the average Christian mind, which unfortunately is full of gooey sentimentality and dull humanitarianism. Except for the fact that none of those early Christian thinkers he speaks of, whoever they may be, are in the New Testament. You will be hard pressed to find lines there which endorse a preoccupation with glory disclosed through humility and suffering.

On the contrary, the New Testament evidence is overwhelmingly in favor of the view that God's inestimable glory is robust, and still to be revealed in the future at Jesus' second coming, an acknowledgement that the crucifixion and resurrection most certainly did not constitute a convincing revelation of God's glory. If it had been otherwise, preaching the Gospel would not have been promoted everywhere by the New Testament because it would not have been necessary. The glory of God would have been self evident. The book itself would not have been necessary, because the revelation of the glory of God would have meant the end of the world.

The New Testament remains pregnant with unrealized eschatological expectation, in which the revelation of the glory of God is an explicitly future apocalyptic goal, because obviously the promised glory failed to be revealed the first time around for "all flesh" to see.

The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.

-- Isaiah 40:3ff.

If the New Testament thought that God's glory had been disclosed through the humility and suffering of Jesus and actually had replaced Isaiah's, and John the Baptist's, vision, it ought to have said so. It is only its unworthy heirs who have done so.

The New Testament certainly does insist that God accomplished something through Jesus' suffering, but all flesh seeing the glory of God is not one of them. Only a select few "beheld his glory" (John 1:14). "Read my book" (John 20:31).

The revelation of the glory of God is yet future, and the not-yet is by no means comparable to it.

 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed [ἀποκαλυφθῆναι] in us.

-- Romans 8:18

But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed [ἀποκαλύψει], ye may be glad also with exceeding joy.

-- I Peter 4:13

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed [ἀποκαλύπτεσθαι]: 

-- I Peter 5:1

For who hopes for what he sees?

-- Romans 8:24 

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

-- Romans 5:1f.   

Repent and turn to God, and do works meet for repentance

The good news is the bad news: "It is FIRE which I came to throw upon the earth!"

πῦρ ἦλθον βαλεῖν ἐπὶ τὴν γῆν -- Luke 12:49

His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire. -- Matthew 3:12

His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire. -- Luke 3:17

The Synoptic tradition places the start of Jesus' ministry in Galilee after John's imprisonment, but the Fourth Gospel disagrees

In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. ... Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins.

-- Matthew 3:1f., 5f.

Now when Jesus had heard that John was cast into prison, he departed into Galilee; ... From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

-- Matthew 4:12, 17

John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. ... Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

-- Mark 1:4f., 14f.

And he went out from thence, and came into his own country; and his disciples follow him. ... And he marvelled because of their unbelief. And he went round about the villages, teaching. And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; ... And they went out, and preached that men should repent.

-- Mark 6:1, 6f., 12

After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. For John was not yet cast into prison. Then there arose a question between some of John's disciples and the Jews about purifying. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

-- John 3:22ff.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judaea, and departed again into Galilee.

-- John 4:1ff.

Jesus taught extreme avoidance of temptation because he was pessimistic about human nature and expected imminent judgment

The evidence is unequivocal.

Matthew 6:13  And lead us not into temptation, but deliver us from evil.

Matthew 26:41  Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Mark 14:38  Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

Luke 11:4  And lead us not into temptation; but deliver us from evil.

Luke 22:40  And when he was at the place, he said unto them, Pray that ye enter not into temptation.

Luke 22:46  And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

Matthew 5:29  If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell.

Matthew 5:30  And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell.

Matthew 13:41  The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers.

Matthew 18:6  But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.

Matthew 18:8  And if your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire.

Matthew 18:9  And if your eye causes you to sin, pluck it out and throw it away; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Mark 9:42  Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.

Mark 9:43  And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire.

Mark 9:45  And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell.

Mark 9:47  And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell.

John 2:24f.  But Jesus did not trust himself to them, because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.

Matthew 22:16  And they sent their disciples to him, along with the Herodians, saying, Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men.

Mark 12:14  And they came and said to him, Teacher, we know that you are true, and care for no man; for you do not regard the position of men, but truly teach the way of God.

Matthew 7:11  If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Luke 11:13  If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!

Matthew 3:7  Who hath warned you to flee from the wrath to come?

What archaeology tells us Jesus left behind

Reported by Eric Metaxas here:

'Nazareth wasn’t quite the backwater Nathanael and everyone else since thought it was. It was likely “larger” and “slightly wealthier” than previously believed.'

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"In the same way, those of you who do not give up everything you have cannot be my disciples."

-- Luke 14:33

"John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins."

-- Mark 1:4

"And Jesus answering said unto him, 'Suffer it to be so now: for thus it becometh us to fulfil all righteousness.' Then he suffered him."

-- Matthew 3:15

Merry Apocalyptic Christmas: The chaff he will burn with fire unquenchable

"there is a fire asbestos . . ."

"His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire."

-- Matthew 3:12

"His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire."

-- Luke 3:17

Methodist Adam Hamilton can't stand the apocalyptic Jesus

Methodist Adam Hamilton has to edit out of the Bible the apocalyptic Jesus, and much else, here:

The violence attributed to God in the Bible is a serious issue that Christians must address. It is inconsistent with the character of God described in many places in the Old Testament, and certainly inconsistent with the Word of God revealed in Jesus Christ who calls his followers to love their enemies.

John the Baptist begged to differ:

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

-- Matthew 3:11f.

Contra Bart Ehrman, Albert Schweitzer Thought It Entirely Plausible That Jesus Thought He Was The Coming Son Of Man

 

The Baptist appears, and cries: "Repent, for the Kingdom of Heaven is at hand." Soon after that comes Jesus, and in the knowledge that he is the coming Son of Man lays hold of the wheel of the world to set it moving on that last revolution which is to bring all ordinary history to a close. It refuses to turn, and He throws Himself upon it. Then it does turn; and crushes Him. Instead of bringing in the eschatological conditions, He has destroyed them. The wheel rolls onward, and the mangled body of the one immeasurably great man, who was strong enough to think of Himself as the spiritual ruler of mankind and to bend history to His purpose, is hanging upon it still. That is His victory and His reign.

-- Albert Schweitzer, The Quest of the Historical Jesus, 3rd ed., tr. W. Montgomery, London, 1954, pp. 368f.

Have You Ever Noticed The Gnostic-Like Esotericism Of Calvinism?

Here's a recent example:

As I said, I've only slowly come around to the Reformed tradition. It's taken years of reading different texts, working through heavy issues in metaphysics, thinking deeply through implications of the Creator/creature distinction, and coming to appreciate the Reformed tradition beyond its soteriology. I was brought into its richer tradition of spirituality through an appreciation of its emphasis on a constellation of biblical doctrines like revelation, union with Christ, providence, the atonement, and the Lord's Supper, which form the proper background for its teaching on election.

That process didn't happen in a vacuum, though. A couple patient buddies embodied helpful humility toward me as I worked through the issues. They were quick to celebrate the truths we shared together. They argued graciously with me at the right times but never questioned my faith or intelligence. They pointed me to good resources and were willing to read some of the ones to which I pointed them. Essentially they took the time to hear and understand my problems as we discussed. More than that, they honestly tried to extend the free grace that they believed they'd received from God through no merit of their own. ...

Let me put it this way: if you're really a Calvinist and believe you've received knowledge of the truth by the sheer grace of God, which is what a Reformed view of knowledge teaches, then be patient with those who don't see it. God has been (and is currently being) patient with you in some area as well. So stop sneering and ask God to humble you enough to be helpful to those offended at or wrestling with those doctrines you now hold dear.

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But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

-- Matthew 3:7

Some religions are more complicated than others.