Saturday, March 31, 2018

Pope Francis call your office, Jesus believed in eternal punishment













































And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Where their worm dieth not, and the fire is not quenched.

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Where their worm dieth not, and the fire is not quenched.

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Where their worm dieth not, and the fire is not quenched.

-- Mark 9:43ff.

Thursday, March 29, 2018

(How to) tell an ignoramus . . .

Tell an ignoramus, in place and power, that he has a wit and an understanding above all the world, and he shall readily admit the commendation.

-- Robert South (1634-1716)

Tuesday, March 27, 2018

You don't go to the kingdom, the kingdom comes to you

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. -- Matthew 16:27f.

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. -- Mark 8:38f.

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. -- Mark 11:8ff.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. -- Luke 19:37f.

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: -- Luke 17:20

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.  -- Luke 22:18

And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. -- Luke 23:50f.

Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. -- Mark 15:43

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. -- Luke 11:2

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. -- Matthew 6:9f.

Saturday, March 24, 2018

Misspent youth

 
 
 But youth, the perishing good, runs on too fast,
And unenjoy'd it spends itself to waste;
Few know the use of life before 'tis past.

-- John Dryden

Wednesday, March 21, 2018

Tuesday, March 20, 2018

Look where my hand was, time isn't holding up, time isn't after us

As the mind itself is thought to take up no space, so its actions seem to require no time; but many of them seem to be crowded into an instant.

-- John Locke (1632-1704)

Monday, March 19, 2018

Baba Ramdev, the face of yoga, ayurvedic products and patriotic nationalism in India, is poor in name only

From the story here:

It might seem like an impossible arrangement—observing an oath of poverty while also being one of India’s top entrepreneurs. ...

Ramdev’s home is on the outskirts of the city—in a walled garden he shares with bees, butterflies, and armed security guards. I entered the estate through two huge gates with golden lion-head door knockers, and drove down a brick path toward a complex of tidy white buildings. Ramdev received me in a comfortable parlor, with an ample porch and several couches and armchairs. “Nowhere in our religious books and scriptures is it written that a sanyasi should be a mendicant,” he said, referring to the kind of beggars I’d seen along the Ganges. ...

Stuart Ray Sarbacker, a professor of comparative religion at Oregon State University who’s studied Ramdev’s career, calls him “the most prominent face of yoga in the entire nation.”


Sunday, March 18, 2018

The supreme soul is forged through many a trial

A soul supreme in each hard instance try'd,
Above all pain, all anger, and all pride,
The rage of pow'r, the blast of publick breath,
The lust of lucre, and the dread of death.

-- Alexander Pope

Saturday, March 17, 2018

Nothing hath more dulled the wits than care in making of Latin

Nothing hath more dulled the wits, or taken away the will of children from learning, than care in making of Latin.

-- Roger Ascham (1515-1568), Greek and Latin scholar, tutor to Elizabeth I, author of The scholemaster or plaine and perfite way of teachyng children, to vnderstand, write, and speake, the Latin tong but specially purposed for the priuate brynging vp of youth in ientlemen and noble mens houses, and commodious also for all such, as haue forgot the Latin tonge ...

Friday, March 16, 2018

Of dull incurious humanity




The Creator did not bestow so much skill upon his creatures, to be looked upon with a careless incurious eye.

-- William Derham (1657-1735)

Thursday, March 15, 2018

Of stingy Catholics, zany Pentecostals and honest (sort of) Presbyterians

Have you ever noticed that Catholics are stingy, and not just with money?

Visit comments sections at websites frequented by Catholics and you will find relatively little upvoting even between Catholics who agree with one another.

It sort of gives the lie to this New York Times article from 1994 which chalked up Catholics' financial stinginess compared with other denominations to "dissatisfaction with being left out of financial decisions". No, they really are stingy, and they (honestly) lie about it almost as badly as do Baptists, who are the worst. 

To wit: The study which was the basis for the Times' story is interesting for the discrepancies between what congregations said their households gave on average and what the individual households said they gave:

Congregational reports per household vs. members' reports:

Assemblies of God $1696 vs. $2985 (members said 76% more)
Baptists $1154 vs. $2479 (115% more)
Presbyterians $1085 vs. $1635 (51% more)
Lutherans $746 vs. $1196 (60% more)
Catholics $386 vs. $819 (112% more).

Apart from the fact that the congregational reports neatly ranked these denominations in an order which also reflects the degree of "religious enthusiasm" commonly thought characteristic of their respective theologies, from zaniest to sanest, the Presbyterians nevertheless come in first for honesty, if an exaggeration-of-giving rate of only 51% can be called honest.

Presbyterians. The golden mean, the solid middle.

Tuesday, March 13, 2018

The harebrained Peter Leithart writes that "we fill up what is lacking in Christ’s suffering" at First Things


It's a textbook example of ignorant exegesis, in this case of Colossians 1:24.

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church

Νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ ὅ ἐστιν ἡ ἐκκλησία

Paul isn't saying there's anything insufficient or lacking in Christ's afflictions. He's saying he himself is lacking in them, which is why he says to begin with that he rejoices in his sufferings.

Those sufferings fill up what he asserts to be a deficit of them in his experience, "in my flesh" (ἐν τῇ σαρκί μου), which might seem surprising given his statements elsewhere about their ubiquity in his missionary activity. So Paul is clearly speaking a little hyperbolically about himself here. Or perhaps ironically. In comparison with most every one of his contemporaries, he has already suffered much. The point Paul wishes to make is that his service to the church as Apostle to the Gentiles is validated when he experiences suffering and affliction, and so he welcomes those things. The more he suffers for the sake of the gospel, the more the church should know the validity of his calling. "When I am weak, then am I strong", etc.   

This is an entirely autobiographical statement by Paul as an apostle, an example of the defense of himself he is wont to make against his opponents, rather than a recommendation for or illustration of the normal Christian life (compare his counsel elsewhere to ordinary folk to live peaceably with all men, live quietly, work with your hands, etc.).

To suggest otherwise is ignorant and needlessly feverish.

Sunday, March 11, 2018

Agree with thine adversary quickly, while thou art with him in the way

May be, that better reason will assuage
The rash revenger's heat; words, well dispos'd,
Have secret pow'r t' appease enflamed rage.

-- Edmund Spenser (1552/3-1599)

Thursday, March 8, 2018

Pope Francis decrees universal feast for Mary, "Mother of the Church", about which St. Paul knew NOTHING

You will search in vain in the New Testament for the sure basis for this Roman Catholic obsession with Mary the mother of Jesus.

Had St. Paul, for example, the slightest knowledge of this notion of contemporary Marianism, one might have expected him to have alluded to it in the straightforward way the Mary mystics do, especially whenever he discussed the related topics of virginity, fatherhood and motherhood, and the church.

It never happens.

Paul esteems virginity, for example, at considerable length in 1 Corinthians 7 (while acquiescing to marriage), however not on the grounds of Mary's supposed perpetual virginity, which he does not know. To Paul virginity was preferable not because of the example of Mary but only because of the pressures of the eschatological moment.

What's more, in Paul's theological imagination the father of us all is Abraham, and for two reasons: because of circumcision to which Abraham submitted as the first Jew; but also because of Abraham's faith in respect of Isaac, the child of the promise, through which same faith the Father of the Lord Jesus Christ now incorporates the Gentiles who similarly believe into the people of God, of whom the Jews were the first. Paul makes these arguments about the "father" at considerable length in Galatians and Romans, but there is hardly a word about the "mother". 

The only time it occurs to Paul to speak of spiritual motherhood at all, it is not to Mary to whom he refers, but to the source of faith, the heavenly Jerusalem:
 
But Jerusalem which is above is free, which is the mother of us all.
 
-- Galatians 4:26

Paul's countless opportunities in his works to introduce the mundane conceptions of Marianism characteristically are passed by, doubtlessly because they never occurred to him and he probably did not know them, even from others in the church. Whatever proto-Marianism one might think to find in the infancy narratives of Matthew and Luke is for this reason self-evidently quite late compared with the date of the Pauline corpus.    

The basis for contemporary Marianism is sheer casuistry, which notably raises its ugly head in the story here:


VATICAN CITY — Pope Francis has decreed that Latin-rite Catholics around the world will mark the feast of "the Blessed Virgin Mary, Mother of the Church" on the Monday after Pentecost each year.

The Gospel reading for the feast, which technically is called a "memorial," is John 19:25-31, which recounts how from the cross Jesus entrusted Mary to his disciples as their mother and entrusted his disciples to Mary as her children. ...

Francis approved the decree after "having attentively considered how greatly the promotion of this devotion might encourage the growth of the maternal sense of the church in the pastors, religious and faithful, as well as a growth of genuine Marian piety," the decree said. /end


Of course John 19 says no such thing about "his disciples", only about the disciple whom Jesus loved,  "who from that hour took her into his own home" because Jesus in his final words on the cross had said to Mary "behold thy son" and to the disciple "behold thy mother", and promptly died.

Jesus had abandoned his mother and sisters and brothers to fend for themselves when he had embarked upon his itinerant career of preaching a similar repentance. Presumably as the carpenter's son and the carpenter, which are both attested in the evidence, Jesus had been apprentice to his father and took over as the breadwinner when Joseph was no longer in the picture. When this ne'er-do-well of a first born son left it all behind it had to hurt, for all sorts of reasons, but not the least of which was pecuniary.

In this light John's account of the final arrangements for Mary from the cross are pathetic in the extreme, Jesus' concession to his mother and friend that it hadn't turned out quite as he had expected.

If anyone had lacked the maternal sense, it had been Mary's own infamous son . . . by design. 

Wednesday, March 7, 2018

The poverty which overwhelms character, or is it the weak character which succumbs to the poverty?

 
 
No less I hate him than the gates of hell,
That poorness can force an untruth to tell.

-- George Chapman (1539-1634)

Monday, March 5, 2018