Few are the goods of human life, and many are the evils.
-- Plato, Republic IX.379c
Walz won the governor’s mansion in 2018. But rather than sticking to the moderate “One Minnesota” approach that he promised on the campaign trail and that characterized his time in the House of Representatives, Walz’s priority has been “more of a war on our culture,” Johnson said.
Johnson, an advocate for a Christian nonprofit, pointed to a host of progressive policies his administration enacted: signing a law that makes abortion a right in the state at any point in a pregnancy, legalizing marijuana, giving driver’s licenses to undocumented immigrants, and making the state a “refuge” for those seeking gender transitions.
His COVID-19 era policies also earned chagrin from conservatives as he restricted church gatherings and set up a hotline for people to report those who breached social distancing policies. ...
While the denomination is progressive, the politics in the pews of ECLA churches present a more mixed picture. In 2020, a slight majority of ECLA Lutherans voted for Trump, noted researcher Ryan Burge.
Among the ECLA, around 43 percent identified as or leaned Republican, and 47 percent identified as or leaned Democrat, Pew found. Around 24 percent identified as liberal, 41 percent as moderate, and 32 percent as conservative.
The LCMS, meanwhile, identified as or leaned Republican by nearly 60 percent, with 27 percent identifying as or leaning Democrat. A much higher percentage (52%) identified as conservative, compared to only 33 percent as moderate and 10 percent as liberal. ...
“The whole way he’s being presented to us is that he’s just a moderate country boy from Minnesota,” Seltz said. “He’s a very, very progressive, very, very left-wing governor.”
-- From Christianity Today, "Walz’s Brand Is More Left than Lutheran Among Minnesota Evangelicals"
Norah O'Donnell: When you look at the world what gives you hope?
Pope Francis (In Spanish/English translation): Everything. You see tragedies, but you also see so many beautiful things. You see heroic mothers, heroic men, men who have hopes and dreams, women who look to the future. That gives me a lot of hope. People want to live. People forge ahead. And people are fundamentally good. We are all fundamentally good. Yes, there are some rogues and sinners, but the heart itself is good.
More.
Your average American Catholic, however, has faith in a caricature of Jesus of their own making, as gooey and sentimental as any Protestant's, as Samantha Stephenson demonstrates here. Their common Jesus never called anyone to repent, never said few would be saved, never warned of impending wrath.
Between the errors of total depravity and fundamental human goodness lies the correct view, mixed human nature. Like the scholastics of a by-gone era, however, the pope splits hairs in the wrong direction from this, landing on the side of human nature being more of a good mixture than the not totally bad mixture emphasized by Paul:
We know that the law is spiritual; but I am carnal, sold under sin. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. So then it is no longer I that do it, but sin which dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inmost self, but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am! Who will deliver me from this body of death?
-- Romans 7:14ff.
For his part Martin Luther, against the Reformed proponents of total depravity, affirmed that the Christian is simul justus et peccator, at the same time just and sinner, because of Christ.
The view was also Shakespeare's:
The web of our life is of a mingled yarn, good and ill together: our virtues would be proud if our faults whipped them not; and our crimes would despair if they were not cherished by our own virtues.
More.
Trump should fill Christians with rage. How come he doesn’t?
The Trump movement is
inconsistent with Christianity by any orthodox measure. Yet the discontent, prejudices and delusions of religious conservatives helped swell the populist wave that lapped up on the steps of the Capitol on Jan. 6, 2021. During that assault, Christian banners mixed with the iconography of white supremacy, in a manner that should have choked Christian participants with rage. But it didn’t.
Is that disqualifying?
Like many of his fellow Christians, Gerson rejects the historical Jesus as eschatological prophet of the end of the world and instead believes in an unfolding, immanentized eschaton which realizes the universal rule of God through the church:
In the present age, [Jesus] insisted, the Kingdom of God would not be the product of Jewish nationalism. It would not arrive through militancy and violence, tactics that would contribute only to a cycle of suffering. Instead, God’s kingdom would grow silently, soul by soul, “among you” and “within you,” across every barrier of nation or race — in acts of justice, peacemaking, love, inclusion, meekness, humility and gentleness.
Gerson's Trump critique is useful to the political objectives of Washington Post liberalism, but that liberalism all the same knows that his version of Christianity is nothing but a paper tiger, having co-opted its values long ago.
Maybe down deep Gerson knows this also.
He is a life-long sufferer of mental illness:
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| Renate Stein, Jochen Klepper and wife Johanna Stein |