So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
-- Numbers 35:33
New Testament "theology" is pretty clear that it is the Jewish god who is ultimately responsible for shedding Jesus' blood:
For God so loved the world, that he gave his only begotten Son ...
-- John 3:16
He that spared not his own Son, but delivered him up for us all ...
-- Romans 8:32
God sent his Son to be our sin offering ...
-- I John 4:10
But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
-- Romans 5:8.
The penalty for Jesus' murder is death according to the Law of Moses, but who could possibly kill God, the murderer, except God himself?
The Christian atheist Thomas J. J. Altizer, who died in 2018 at the age of 91, wrote in 1966 that the transcendent God of the Bible had truly died when he immanentized himself and entered human history through the Incarnation and was crucified. As a leading representative of The God Is Dead movement, the highly animated Altizer instantly became a pariah in America, which at the time literally wanted to kill him over it, as his obituary remembered:
He even went on the “Merv Griffin Show,” a popular television talk program, though the event, held before a live audience in a Broadway theater, was a debacle. He was given two minutes to speak. “The response was a violent one,” he wrote later, “forcing the director to close the curtains and order the band to play forcefully, and after this event a crowd greeted me at the stage door, demanding my death.”
But logically one should really go a step farther than Altizer and say that the Jewish god actually committed suicide according to this God Is Dead "theology" because God did all this on purpose.
After all, Jesus allowed himself to be crucified according to the wide evidence of the gospels and the New Testament, which insists that Jesus went to the slaughter like a sheep and opened not his mouth (Acts 8:32). This is exactly what one should have expected of a truly Divine Man bent on death.
This problem again illustrates the limits of "theology", Aquinas' queen of the sciences.
Her rational talk about God goes only so far, which Tertullian recognized when he said that the resurrection is certain because it is impossible (certum est, quia impossibile).
There are more things than the resurrection which are impossible.





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