Hell is a glass only half empty

 

 Hell and destruction are never full.

-- Proverbs 27:20 

The bad news is that you escaped from the cave of Plato's Republic only to find that the world is not fundamentally good in the final analysis

 

And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

-- Isaiah 13:11

Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: To whom be glory for ever and ever. Amen.

-- Galatians 1:3ff. 

This guy evidently never heard of voluntary martyrdom and the zeal for it in early Christianity

Christian Nihilism is Taking Over American Life

Luke Lyman The Spectator

 ... A saint isn’t supposed to ask to be martyred. ... 

Let's see: Ignatius of Antioch, Polycarp of Smyrna, the Voluntary Martyrs of Asia under the Proconsul Arrius Antoninus, the Martyrs of Palestine, Perpetua, Saturus, and Felicity, Timolaus and his companions . . . 

They were a big problem in early Christianity, but the author doesn't seem to know that, either.

Meanwhile, the article feels overwrought and hysterical, erecting a giant straw man of leftists all over the place consciously copying Christianity in thrall to some kind of mad death wish, when what we're really talking about is just liberal Minnesota, which we wouldn't be talking about had the Trump administration not deliberately targeted it and murdered two protestors there, one shot in her left temple through the side window of her car, the other shot multiple times in the back.

The nihilism on display is all the government's, not the people's.

There may be Christian nihilism aplenty in Minneapolis, I don't really know, but this author never establishes the actual Christian bona fides of any of the principal nihilistic actors so that he may legitimately call any of them "Christian nihilists" who self-consciously pattern themselves on the religion in their confrontation with Immigration and Customs Enforcement officers. 

How anyone could do that though is a mystery, since nihilists reject all religious and moral principles. 

Christian nihilism is an oxymoron, coined by a moron.

Don't throw a fit, man

 

 These orators inflame the people, whose anger is really but a short fit of madness.

-- Jonathan Swift 

Paul hastily wrote off humanity, unlike the Psalmist who knew better

 

Let God be true, but every man a liar.

-- Romans 3:4

I said in my haste, All men are liars.

-- Psalm 116:11 

There is nothing new under the pen

 

 Our lines reform'd, and not compos'd in haste,

Polish'd like marble, would like marble last;

But as the present, so the last age writ;

In both we find like negligence and wit.

 

-- Edmund Waller 

How does one read I John and come away concluding that the antichrist there isn't associated with speculation about the end of the world?

I don't know. Maybe by not reading it?

Slouching Toward Silicon Valley? The Antichrist Goes Mainstream

... It is a common mistake, however, to associate the antichrist exclusively with speculation about the end of the world. When this mysterious figure first appears, it is not in the apocalyptic visions contained in the last book of the Bible. Rather, it is mentioned a few pages earlier, in two short letters traditionally attributed, like Revelation, to the apostle John. The author condemns those who “do not acknowledge Jesus Christ as coming in the flesh,” explaining that “any such person is the deceiver and the antichrist.” ...

Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

 -- I John 2:18

And he missed it. Oh well!

I don't think the author was too terribly interested in what I John has to say anyway, only in what he has to say, which I did not find terribly compelling. Read it and decide for yourself. 

As for I John, it is obviously mistaken that it was the end of the world, no less than Jesus was mistaken about the end of the world, so these antichrists in I John weren't actually a sign of that, but I John unequivocally took antichrists for signs of the end of the world, and himself believed it was the end of the world.

I John notably has not just one antichrist but many, analogous to the false christs and false prophets predicted at the end of the world in the little apocalypses of the gospels (Matthew 24, Mark 13). And I John 4:1 explicitly states that "many false prophets are gone out into the world."

Both of these things are evidence that in I John's mind the antichrist is connected conceptually to those gospel narratives about the end of the world. That they are also false christs in his mind is proved by the fact that he says that they are docetists who deny, to borrow the Fourth Gospel's language, that the word was made flesh in the incarnation. 

So I John is nothing if not speculation about the end of the world, and you'd have to not read it to miss it. 

It is also notable that I John does not explicitly use the typical word for sign, let alone any word for sign, that we might expect him to use if in fact he is the same author as the author of the Fourth Gospel, who uses the language of signs like water. This is a little puzzling, but it does not detract from the main point that I John knows from the presence of antichrists that it is the last hour.

Be that as it may, Jesus after the flesh unequivocally repudiated such signs, but the new theology's Christ of faith which sprang up after him didn't just embrace signs.

For it, Jesus was the sign. 

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. ... And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

-- Luke 2:25f., 34

Oddly enough this Jesus grew up to say otherwise:

No sign shall be given to this generation (Mark 8:12).

Sign-seeking and sign-performing were the unequivocal evil business of the devil, this Jesus insisted (Matthew 4:1ff.; 16:1; Mark 1:13; 8:11; Luke 4:1ff.; 11:16).

But the empty tomb swamped that narrative.  It only exists side by side in the text which has come down to us in tension with the new narrative which now dominates it in which:

The resurrection became the ultimate sign, the sign of the prophet Jonah (Matthew 12:39; 16:4; Luke 11:29), justifying elaborate timetables for a second coming foretold by signs (Matthew 24:3; Mark 13:4; Luke 21:7); Jesus' miracles in the Fourth Gospel themselves become positively described as signs; Wonder-working becomes the sign of an apostle.

Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

-- II Corinthians 12:12 

The message of Jesus in the flesh by contrast was like a bright flash, exposing the world's utter corruption and proclaiming its imminent transformation. But it came suddenly without signs to be observed (Luke 17:20f.), and especially not an antichrist.

The kingdom of God was already there among them, he said, and . . . they missed it.