If the gospel is good news to the rich, why doesn't it say so?

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

-- Matthew 11:5

He hath filled the hungry with good things; and the rich he hath sent empty away.

-- Luke 1:53

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

-- Luke 4:18

But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

-- Luke 6:24f.

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

-- Luke 7:22

Are Americans really generous in their charitable giving when they give just 2.68%?

Are Americans really generous in their charitable giving when they give just 2.68%? And 2.68% is really stretching it, since that includes all the money given by the heavy hitters among the rich, the corporations and the foundations.

Charitable giving came to about $335 billion in 2013, according to the story here citing Giving USA statistics. That's still more than 4% lower than the amount given in 2007, adjusted for inflation, but rising since the end of the intervening depression.

Consider that total disposable personal income in 2013 was $12.505 trillion, according to the latest GDP report from the Bureau of Economic Analysis of the US Department of Congress here. That means everyone, from individuals to corporations and foundations etc., gave just 2.68%.

So what's with all the Christians, many of whom preach tithing, which is giving 10%?

75% of the country claims to be Christian of some sort after all. If 75% of just the $6.7 trillion in net compensation in 2013 were tithed on by the Christians they would be contributing over $500 billion to charity. And tithing on 75% of the total disposable income would come to a whopping $938 billion.

Of course we can't really say that 75% of either sum is what the Christians actually make.

A closer approximation of that would start with the sometimes heard claim that 9 out of 10 people sitting in the pews make less than the senior pastor. The high end of the scale for senior pastors is currently almost $88,000 per year, which puts them in the 90th percentile of income in 2013. In other words, many of them are rich. Net compensation for everyone making below $90,000 a year in 2013 totaled $4.06 trillion. Taking 10% of 75% of that yields $305 billion in theoretical tithes expected from the Christians in 2013. Typically, however, only about a third of total charitable contributions go to specifically religious institutions and organizations, so we're talking about roughly $110 billion in specifically religious contributions in 2013, a giving rate of about 3.6%, not 10%. Of course the rate could be much higher than that if the Christians are also supporting non-religious charities at higher rates than they support their own, but how likely is that?

Overall it must be said the Christians are more generous than the overall rate, but fall rather short of their oft-stated goal.

Well, don't we all.

Paul transformed Jesus' teaching of repentance as self-amputation into an object of derision

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched...And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched. -- Mark 9:43, 45

I would they were even cut off which trouble you. -- Galatians 5:12

Merry Apocalyptic Christmas: The chaff he will burn with fire unquenchable

"there is a fire asbestos . . ."

"His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire."

-- Matthew 3:12

"His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire."

-- Luke 3:17

Reza Aslan still misunderstands Jesus, and multiculturalism means you end up not praying to anyone

Just like Reza Aslan's family, here.

"For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household."

-- Matthew 10:35f.

"I am a poor boy, too"

From the best story you can read this Christmas, or any Christmas, or any day, here, because in its own misguided way, it makes for a beginning at recovering the call to poverty which lies at the heart of the lost message of the historical Jesus:

So, on hearing "Little Drummer Boy" each Christmas, we should be reminded that the very birth we are celebrating is a call to poverty of the spirit. To be poor in spirit, as Christ asked of us on the Mount of Beatitudes, is to admit of our weaknesses, our insecurities, our shortcomings. In recognizing these in ourselves, we are able to feel compassion when we find them in others, and we are moved to act on their (rather than our own) behalf.

This is the best of Christmas and the Christian message: to say, in the manner of a scared young boy before the most unlikely of Kings, in the cold of an often harsh world, "I am a poor boy too."

Rob Bell defender John Pavlovitz imagines the confines of the Sermon on the Mount are "cozy"

Here:

"This [Rob Bell] wasn’t someone who preached from the cozy confines of the Creation story, or the Psalms, or the Sermon on the Mount."

Apparently Pavlovitz has never read the Sermon on the Mount:

"If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell."

-- Matthew 5:29f.

"Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few."

-- Matthew 7:13f.

Just another reason I'm not a member of the American Academy of Religion

Story here:

This past weekend the New York Times ran a column—”Setting Aside a Scholarly Get-Together, For the Planet’s Sake“—about the American Academy of Religion’s new commitment to battling climate change.

On the assured results of scholarship

"Having learned and taught the subject for more than thirty years, I can honestly say, I have no idea how Christianity began.  Having also read, however, most of the theories put forward by mythtics and Jesus-skeptics, I can also say, in a friendly kind of way: you’re not close to an answer."

-- R. Joseph Hoffmann, 11/5/11, here

The New Rob Bell: In Oprah the whole fulness of deity dwells bodily

full of divinity

Seen here:

Many evangelicals are suspicious of Oprah, leery that she represents what many see as the worst of self-help spirituality. Bell, not surprisingly, disagrees once again.

“She has taught me more about what Jesus has for all of us, and what kind of life Jesus wants us to live, more than almost anybody in my life,” Bell said.

“Is she a Christian? That word has so much baggage, I wouldn’t want to answer for someone. When Jesus talks about the full divine life, you think, this is what he’s talking about.”

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The latest personification of godliness has a net worth of $3 billion.

Giving up one's land was unthinkable to Jesus' agrarian audience

"[T]he explicit condemnation of earthly treasures ... and the negative attitudes toward wealth ... suggest that the [Q] group was intentionally trying to appeal to the peasant class. Typically, it is this set of sayings that have caused many scholars to assume that the message of Jesus was well received by the Galilean peasants.

"But the ideology of this Jesus Movement appears to transcend or breach the bounds of acceptable ideology for the security-seeking agrarian villagers. For instance, there are many sayings that ask the audience to take risks or give up possessions that are rightfully theirs, and abandon their traditional kinship based obligations and lifestyles. These demands were unacceptable to peasants who valued the security measures available in the traditional village setting."

-- Richard A. Horsley, ORAL PERFORMANCE, POPULAR TRADITION, AND HIDDEN TRANSCRIPT IN Q (Society of Biblical Literature Semeia Studies Issue 60, 2006), p. 174.

"The Jubilee year was mainly instituted in order to prevent violent changes in the tenure of lands (Lev. xxv. 23 et seq.). The land, the law declares, properly belongs to YHWH, who is sole landlord, while all the Israelites are but his tenants. Therefore the land must not be sold in perpetuity. It may be leased, or its crops may be sold; but in the Jubilee year the land returns to its original owner."

-- Jewish Encyclopedia, "Agrarian Laws", 1906 

"In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession by inheritance."

-- Leviticus 27:24

John Gray strikes a blow for human evil, which never goes away

Here:

[T]hose who govern us at the present time reject a central insight of Western religion, which is found also in Greek tragic drama and the work of the Roman historians: destructive human conflict is rooted in flaws within human beings themselves. In this old-fashioned understanding, evil is a propensity to destructive and self-destructive behaviour that is humanly universal. The restraints of morality exist to curb this innate human frailty; but morality is a fragile artifice that regularly breaks down. Dealing with evil requires an acceptance that it never goes away.

Matthew Avery Sutton grossly overestimates how many American Christians believe in the rapture

Which just proves that you can become infected by apocalyptic while studying it.

Seen here:

"And yet the apocalyptic never leaves. It’s still there, that’s where the polls come back. It’s now assumed by hundreds of millions of Americans that the rapture is a real thing and that Jesus is coming back."

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That is said notwithstanding the fact that the country as a whole doesn't have enough population to support making it in the first place. Don't they teach geography in the schools anymore? It's pretty embarrassing coming from a Ph.D.

Meanwhile Pew polling most recently shows that 78% of the adult population is nominally Christian, with 51% Protestant and just 26% Evangelical, ground zero for the rapture theology. That puts the upper limit on who would likely believe in an apocalyptic interpretation of the Christian faith somewhere in the neighborhood of 63 million, not "hundreds of millions", if that.

This tendency to exaggerate is not limited to the sphere of religion, however, where members of all faiths fudge on polls asking how many times they attend religious services. A famous politician in America known by all, a left-wing ideologue, also frequently opines that the country is far more populous than it really is, which suggests that politics and religion often operate with the same defective spatial reasoning, not to mention the same defective enthusiasms.

Or was it the dope smoking?

The inspiration for Paul's refusal of table fellowship with sinning Christians is in Pharisaism, not in Jesus

"The Pharisees were a Palestinian holiness movement of laymen whose aim was the ritual sanctification of everyday life in the Eretz Israel, such as was required of priests in the sanctuary."

-- Martin Hengel, "The preChristian Paul", in Lieu, J., et alia, THE JEWS AMONG PAGANS AND CHRISTIANS IN THE ROMAN EMPIRE (Routledge, 2013), p. 37.

'"Perisha" (the singular of "Perishaya") denotes "one who separates himself," or keeps away from persons or things impure, in order to attain the degree of holiness and righteousness required in those who would commune with God (comp., for "Perishut" and "Perisha," Tan., Wayeẓe, ed. Buber, p. 21; Abot iii. 13; Soṭah ix. 15; Midr. Teh. xv. 1; Num. R. x. 23; Targ. Gen. xlix. 26).

'The Pharisees formed a league or brotherhood of their own ("ḥaburah"), admitting only those who, in the presence of three members, pledged themselves to the strict observance of Levitical purity, to the avoidance of closer association with the 'Am ha-Areẓ (the ignorant and careless boor), to the scrupulous payment of tithes and other imposts due to the priest, the Levite, and the poor, and to a conscientious regard for vows and for other people's property (Dem. ii. 3; Tosef., Dem. ii. 1). ...

'A true Pharisee observed the same degree of purity in his daily meals as did the priest in the Temple (Tosef., Dem. ii. 2; so did Abraham, according to B. M. 87a), wherefore it was necessary that he should avoid contact with the 'am ha-areẓ (Ḥag. ii. 7).'

-- Jewish Encyclopedia, "Pharisees", 1906.

And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

-- Matthew 9:10ff.

Laying your burden down is not about your angst . . .

. . . it's about all your junk!

"My yoke is easy, my burden light." -- Matthew 11:30

A Vatican II Catholic defends "official splendor and personal austerity"

Here:

The Church is a great Spirit-powered machine for re-divinizing the world; this necessarily involves feeding the poor and making the world more beautiful. ... It is good that the Vatican be splendrous, but it is good that those who live and work in it live and work in spartan style (as Francis does, and as his immediate predecessors did, since the official Papal apartments were also spartan). Against those who would strip our altars and our churches in fits of utilitarian, iconoclastic madness, we must stand athwart. ...  It is incumbent on all of us to practice ascesis and self-mortification; but I would add that it is particularly incumbent on those who have powerful responsibilities to be reminded of their sinful nature, and of their ontological poverty. A bishop should wear liturgical garments of unimaginable splendor–and a hair shirt underneath. His cathedral should be sublime, and his bedroom poor. ... As is always the Catholic Way, we have here a beautiful both/and: official splendor and personal austerity. This should be the way. Sell the apostolic palaces and split the money between art and service to the poor.

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There's your ontological poverty, and then there's your existential poverty, practised by none.

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. -- Luke 18:22

Jesus ate with just about every member of his community, but not so Paul with every member of his

So says the triple tradition about Jesus (Matthew 9:10ff., Mark 2:15ff. and Luke 5:27ff.):

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him. And Levi made him a great feast in his own house [a going away party?]: and there was a great company of publicans [tax collectors] and of others that sat down with them. But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.

Luke 7: 33ff. adds that he ate also with Simon the Pharisee, the setting for the absolution of the harlot who washed Jesus' feet with her tears:

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! But wisdom is justified of all her children. And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

And Luke 14:1ff. puts Jesus in the house of another Pharisee to eat, the setting for his remarkable teaching about divestiture to the poor:

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. ... 

So Jesus eats with just about everybody, except perhaps Sadducees.

But here in 1 Corinthians 5:9ff. Paul tells Gentile believers not to eat with fellow believers who openly sin, nor to keep company with them, but to put them out of the Christian community:

I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

The love of the church grows cold, gives up on the "dones"

Seen here:

They’ve been the target of evangelistic efforts now and then, but the newer term, “dones,” captures a fact about them that other monikers didn’t: they’re finished — and most likely for good.

“There’s not a whole lot of hope of them coming back,” said Thom Schultz, a Colorado-based blogger and co-author of Why Nobody Wants to Go to Church Anymore. ...

Schultz said churches would be wise to let the “dones” go and focus on fixing the issues that led them to quit in the first place. ...

“We need to look at the people we already have and how we can listen and talk to them and be sure they are not the next ‘dones.’”

The Paulinists compromised Jesus' asceticism

So if we have enough food and clothing, let us be content. -- 1 Timothy 6:8

"That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn't life more than food, and your body more than clothing?" -- Matthew 6:25

Why Jesus was a prophet without honor in his own home

And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. -- Matthew 13:57 (Mark 6:4)

Imagine Jesus the bastard child of Mary taken in by the carpenter as his own son. The carpenter Joseph raises Jesus as his own and presumably trains him to be a carpenter also. Joseph disappears from the record, probably due to early death, so that we never hear of him again in the Gospels in the active sense, beyond the time when Jesus at the age of twelve tarried in the temple according to Luke. Thus Jesus no doubt became the man of the family and its material provider from that point on, which would explain in part why the spiritually precocious child had to wait so long to begin his public ministry as a teacher with pupils. He had a personal obligation of support for his family, which also included training his younger brothers in the trade to take over for him when the time was right.

Jesus turned his back on all this, that is, he repented of his former life, when he left them all and submitted to the baptism of repentance, the baptism of John. In doing so Jesus was demonstrating that he himself was willing to pay the price of discipleship, personal poverty, which he demanded his followers to pay also. "No man can be my disciple who does not say goodbye to everything that he owns."

We can well imagine how this went over with his own family, which found it difficult to accept even if it never caused them to shun him as he now seemed to shun them. The famous scene in Mark 3 where Jesus fails to recognize them as his true mother, sisters and brothers no doubt was confirmation to them that he was indeed "beside himself". You can almost hear some of them saying, "Brother Jesus has gone off the deep end and started a cult!"

But to others from Jesus' hometown not simply the failure to meet his social obligations but his rejection of those obligations in principle was a scandal causing them to be indignant at him, despite his reputation for "success" as a prophet and wonder worker, and now they felt alienated from him. "What if everyone did what he did? How would anyone survive? Those unwilling to work will not get to eat! If any one does not provide for his relatives, and especially for his own family, he has disowned the faith and is worse than an unbeliever!"

St. Paul repudiated the very meaning of repentance in the Synoptics

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. -- 1 Corinthians 13:3

Fruit that befits repentance: baptism, separation, following, divestiture, personal poverty, piety, mercy and justice

But when he [John] saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance -- Matthew 3:7f.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. -- Luke 3:8ff.

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. -- Matthew 3:13ff.

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father, and followed him. -- Matthew 4:18ff.

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. -- Matthew 9:9

And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him. And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. -- Mark 1:17ff.

And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. ... I came not to call the righteous, but sinners to repentance. -- Mark 2:14, 17

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him. -- Luke 5:27f.

For he was astonished, and all that were with him, at the draught of the fishes which they had taken: And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him. -- Luke 5:9ff.

There came then his brethren and his mother, and, standing without, sent unto him, calling him. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. And he answered them, saying, Who is my mother, or my brethren? And he looked round about on them which sat about him, and said, Behold my mother and my brethren! For whosoever shall do the will of God, the same is my brother, and my sister, and mother. -- Mark 3:31ff.

While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. -- Matthew 12:46ff.

Then came to him his mother and his brethren, and could not come at him for the press. And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. -- Luke 8:19ff.

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. -- Matthew 10:35ff.

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. -- Luke 12:51ff.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple. -- Luke 14:26f.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. -- Luke 14:33

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. -- Matthew 16:24

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. -- Mark 8:34

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. -- Luke 9:23

Blessed are the poor in spirit: for theirs is the kingdom of heaven. -- Matthew 5:3

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. -- Luke 6:20

Give to him that asketh thee, and from him that would borrow of thee turn not thou away. -- Matthew 5:42

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. -- Luke 6:30

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. -- Matthew 6:24

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. -- Luke 16:13

Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. -- Matthew 10:9f.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: But be shod with sandals; and not put on two coats. ... And they went out, and preached that men should repent. -- Mark 6:7ff., 12

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. -- Luke 9:3

Carry neither purse, nor scrip, nor shoes: and salute no man by the way. -- Luke 10:4

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. -- Matthew 11:5

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, -- Luke 4:18

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. -- Luke 7:22

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions. -- Matthew 19:21f.

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; -- Matthew 19:27

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. And he was sad at that saying, and went away grieved: for he had great possessions. -- Mark 10:21f.

Then Peter began to say unto him, Lo, we have left all, and have followed thee. -- Mark 10:28

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. -- Luke 18:22

Then Peter said, Lo, we have left all, and followed thee. -- Luke 18:28

Be ye therefore perfect, even as your Father which is in heaven is perfect. -- Matthew 5:48

The disciple is not above his master: but every one that is perfect shall be as his master. -- Luke 6:40

But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. -- Luke 6:24f.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. ... And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. ... Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. -- Matthew 6:2, 5, 16

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. -- Matthew 16:27

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. -- Luke 6:35

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. -- Luke 6:38

But rather give alms of such things as ye have; and, behold, all things are clean unto you. -- Luke 11:41

And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. ... And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. -- Luke 12:15, 22-32

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. -- Luke 12:33f.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! ... Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. -- Matthew 6:19:ff., 25ff.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. -- Matthew 19:29

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. -- Mark 10:29f.

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting. -- Luke 18:29f.

And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. -- Acts 2:44f.

But a certain man named Ananias, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things. And the young men arose, wound him up, and carried him out, and buried him. ... And of the rest durst no man join himself to them: but the people magnified them. -- Acts 5:1ff.

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. -- Matthew 13:44ff.

And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. -- Mark 12:42ff.

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. -- Matthew 11:28ff.

The Fourth Evangelist edits himself on whether Jesus himself baptized

After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

 

-- John 3:22f.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judaea, and departed again into Galilee.

 

-- John 4:1ff.

Not everyone that saith unto me Lord, Lord shall enter into the kingdom, for example:

prophets, exorcists and wonder workers:

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

-- Matthew 7:22f.

fools who aren't already prepared:

Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not.

-- Matthew 25:11f.

familiars:

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

-- Luke 13:25ff.

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Judas called him "Rabbi, Rabbi" (Matthew 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren):

And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

-- Mark 14:45

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And then there is Paul:

[N]o man speaking by the Spirit of God calleth Jesus accursed: and ... no man can say that Jesus is the Lord, but by the Holy Ghost.

-- 1 Corinthians 12:3

For whosoever shall call upon the name of the Lord shall be saved.

-- Romans 10:13

To fast now or not to fast, that was a question

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

-- Matthew 6:16ff.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

-- Matthew 9:14f.

Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not cure him. ... Then came the disciples to Jesus apart, and said, Why could not we cast him out? ... Jesus said unto them ... Howbeit this kind [of devil] goeth not out but by prayer and fasting.

-- Matthew 17:15ff.

Wake up and go to sleep.

Every one who calls on the Lord will be saved, or maybe not

"Every one who calls upon the name of the Lord will be saved." -- Romans 10:13

"Not every one who says to me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven." -- Matthew 7:21

The historical Jesus did not teach justification by faith

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. -- Matthew 5:16

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. -- Matthew 7:21

And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. -- Matthew 12:49f.

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. -- Matthew 13:41f.

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. -- Matthew 13:47ff.

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. -- Matthew 16:27

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. -- Matthew 19:21

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.  -- Matthew 24:30

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. -- Luke 18:13f.

For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. -- John 5:26ff.

When the "Rapture" comes, you'd better hope that you are left behind

Because being left is equivalent to being saved from the flood:

But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left.

-- Matthew 24:37ff.

Leave it to the enthusiasts to get it exactly backwards.

My words shall not pass away?

"My words shall not pass away" (Mt. 24:35, Mk. 13:31, Lk. 21:33).

"In all things I [Paul] have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, 'It is more blessed to give than to receive'" (Acts 20:35).

-----------------------------------------

The words of Jesus Paul quotes are unexampled in the Gospels.

Isn't it just a little odd that were it not for Paul "it is more blessed to give than to receive" would have passed away, even though "... the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you" (John 14:25). Obviously not to the authors of the Gospels.

There must be other sayings we do not know about. After all, not all his deeds have been recorded, either:

"And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen" (John 21:25).

Historian Phil Jenkins discovers that Christianity is the grandmother of Bolshevism

Here and imbedded links (he hasn't really yet thought through it):

"Engels had something like a love for the early Christians, and he imagines talking to them as fellow-sufferers who came from exactly the [same] kind of setting."

Attacked in the comments at one point, he responds:

". . . the early Christian movement was very diverse in its theologies. By the way, one common explanation for the ebionites was that they were the remnants of the original Jewish followers of Jesus, including the bulk of the Jerusalem church, who never accepted Paul's innovations."

Keep it up Phil! You are on the right track! Too bad you didn't train in philology . . . it wouldn't have taken you this long to figure out that Pauline Christianity is a double-edged sword leaving us with two forms of materialism which now war for our imaginations, even though you'll probably become bored and get side-tracked away from this also.

Jewish Christians renounced the material, as did Jesus, believing the kingdom of God was coming down to earth from God, right quick like, as they say in the holler. Paul's Gospel by contrast baptized entrepreneurialism and made free-enterprise and Judaism safe for the world. Hence the tithers of today, and the spread of the congregation on the synagogue model.

Historians would be better engaged figuring out what went wrong there with Paul. Albert Schweitzer figured out what went wrong with Jesus.

East v West: Godless Chinese Communist Jack Ma Ridicules The Poor

Here:

You are poor because you do not have the desire to become successful.
You are poor because you lack foresight.
You are poor because you cannot overcome your cowardice.
You are poor because you lack the courage and determination.
With ambition you can overcome all inferiority and maximise your potential!
With ambition you can persevere, continuously learn new things and strive for perfection.
With ambition you can defy all odds, and create miracles when others daren’t.
No matter how poor your family is, do not doubt your own abilities and lose sight of your ambition.
When your family deems you worthless, no one will pity you.
When your parents do not have money to pay the medical bills, no one will pity you.
When you are beaten by your competitors, no one will pity you.
When your loved ones abandon you, no one will pity you.
When you have not accomplished anything by the time you are 35, no one will pity you.
Go big, or go home. Otherwise, you’re wasting your youth.

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"For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich." -- 2 Cor. 8:9

"So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple." -- Luke 14:33

George Will, atheist, weighs in on Russell Kirk

Interviewed here:

I'm an amiable, low-voltage atheist.

RCR: Does that present a problem for you as a conservative?

GW: No. The Republican Party's base is largely religious. It would be impossible for me to run for high office as a Republican. Since I have no desire to run for office, it's a minor inconvenience! I think William F. Buckley put it well when he said that a conservative need not be religious, but he cannot despise religion. Russell Kirk never quite fathomed this, which is one of the reasons why I'm not a big fan of The Conservative Mind. For him, conservatism without religion is meaningless.

Russell Kirk: I abhor Christ's doctrines

Quoted here:

Additionally, Kirk noted in the summer of 1942, the only Christian body that seems to approach the truth and rigors demanded of Christianity is the Catholic Church. “The closer it comes,” he continued, “the further I draw away from it.” He admired Christ as a person, he continued, but “I abhor his doctrines. Christianity is truly a religion for the expropriated.” When pushed to the quick, Kirk turned to the humanism of Harvard scholar Irving Babbitt. Babbitt’s philosophy offered more rigor and discipline than Christianity, as it contained “a ruinous moral laxity, a sort of indiscriminate sentimentalism.” Christ and Christianity simply could not live up to the highest standards of the good life. In this, Kirk sounds much like the Romans who were appalled that Christians admired King David and, thus, believed it a lesser religion.

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Reading this in the summer of 2014 brings to mind the Russell Kirk of 1985. That summer while reading Paul Elmer More with him in Boulder, Colorado, he asked me what I thought of More. I remember telling him I thought More's ideas repulsive, as More would doubtlessly think mine. Kirk just smiled that wide-eyed grin of his.

Love is a corpse . . .

From Larry Norman's 1973 So Long Ago The Garden, his prescient "Nightmare Number 71" (1971 was the last year the total fertility rate in the US exceeded the replacement rate, except for 2006 and 2007):

Last night i had that same old dream it rocked me in my sleep

And left me the impression that the sandman plays for keeps


I dreamed i was in concert in the middle of the clouds


John wayne and billy graham were giving breath mints to the crowds

I fell through a hole in heaven i left the stage for good


And when i landed on the earth i was back in hollywood



The california earthquake it tore the land in half

While san andreas cleared her throat i heard tsunami laugh

The ground began to tremble the land began to sway

And people in the other states they were glad they'd moved away


But suddenly california just floated in the breeze

While every state that wasn't sank down into the seas

And soon i saw atlantis rumble and rise high

And the great egg of euphrates came down out of the sky


And out stepped shirley temple with guy kippee who was dead


And that communist bill robinson whom shirley called black red


They have a marionette of harpo marx they said it was an inside joke

But when i honked his horn he came alive and these were the words he spoke



With the continents adrift and the sun about to shift

Will the ice caps drown us all or will we burn


We've polluted what we own will we reap what we have sown?


Are we headed for the end or can we turn?

We've paved the forests killed the streams

Burned the bridges to our dreams

The earth is bursting at the seams


And in pain of childbirth screams


As it gives life to what seems

To either be an age that gleams


Or simply lays there dying


If this goes on will life survive how can it


Out of the grave oh who will save our planet?

I said i'm pleased to meet you i always thought you were a scream

He said have you ever thought of having helen keller in your dreams

I said errol flynn dropped by but he tried to steal my girl


Then she ran off with ronald colman said something about a new world

Now i'm stuck with my own cooking hey i'm lonely can't you see


Well he grabbed my leg and said exactly eighty nine words to me

Count them

: let the proud but dying nation kiss the last generation


It's the year of the pill, age of the gland

We have landed on the moon but we'll clutter that up soon


Our sense of freedom's gotten out of hand


We kill our children swap our wives


We've learned to greet a man with knives


We swallow pills in fours and fives

Our cities look like crumbling hives

Man does not live he just survives

We sleep till he arrives


Love is a corpse we sit and watch it harden


We left it oh so long ago the garden

The strings snapped briskly then went slack the marionette lay dead

While hoover played with the motorcade the body slumped and bled

The man who held the camera disappeared into the crowd


I said the hope of youth, fictitious truth, lays covered in a shroud


Then up walked elmo lincoln and he said i beg your pardon


But we left it oh so long ago, the garden

Jesus predicted an imminently coming kingdom which brings catastrophic death, not N. T. Wright's Christendom

gathering tares to be burned

N. T. Wright, here:

Here is the central element: the point about God’s authority is that the whole Bible is about God establishing his kingdom on earth as in heaven, completing (in other words) the project begun but aborted in Genesis 1–3. This is the big story that we must learn how to tell. It isn’t just about how to get saved, with some cosmology bolted onto the side. This is an organic story about God and the world.  God’s authority is exercised not to give his people lots of true information, not even true information about how they get saved (though that comes en route). God’s authority, vested in Jesus the Messiah, is about God reclaiming his proper lordship over all creation. And the way God planned to rule over his creation from the start was through obedient humanity. The Bible’s witness to Jesus declares that he, the obedient Man, has done this. But the Bible is then the God-given equipment through which the followers of Jesus are themselves equipped to be obedient stewards, the royal priesthood, bringing that saving rule of God in Christ to the world.

Jesus in Luke 13.1ff.:

There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? I tell you, No; but unless you repent you will all likewise perish. Or those eighteen upon whom the tower in Silo'am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? I tell you, No; but unless you repent you will all likewise perish."

The hyperbolists, of course, must insist that "perish" means something more and something less than "die violent death", and that "you" must refer to more than those then "present", and that "likewise" doesn't really mean "in the same way", and that "repent" doesn't really mean "turn your back on your former life". Jesus couldn't have possibly meant what he said literally, because then he would have been mistaken, and a mistaken Jesus is unthinkable because then he is unworshipable.

And that would be crazy!

NT Wright's Kingdom of God is still basically a kingdom designed for and of this world, and that's the problem with it

It is not the apocalyptic kingdom of the gospel documents which he otherwise claims to be rescuing.

Here:

[A]t a particular time God called a particular pair for a particular task: to look after his creation and make it flourish in a whole new way. ...

The point is that if you start, not with Adam and a “moral test,” but with Adam and Eve and a vocation (see Psalm 8), then a lot of things in Paul look significantly different. There is more to Paul—and to Genesis—than you might have thought. It all works, it’s all good, it’s all about God’s grace—and it’s about a justification through which humans are “put right” in order to get the original project back on track, so that we might be “putting-right” people for the world.

---------------------------------------------------------------

"For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven."

-- Matthew 22:30

"[T]he harvest is the end of the world; and the reapers are the angels."

-- Matthew 13:39

Where's the love, man? Daily Beast article suggests Dave Ramsey follows only half of Romans 13:8.

His critics, many of whom are the ex-employees who have been "raptured" out of the company, mock him as Dave Ramses or Dave Ramses II and suggest he's big on the "owing no man anything" part while pretty short on the "loving one another" part of Romans 13:8, saying he subjects his employees and ex-employees to a culture of fear, intimidation and spying. Here in The Daily Beast:

“As a boss, Dave Ramsey was a bully,” said one former employee, who was a member of a secret Facebook group of about 100 former Lampo employees that Ramsey managed to infiltrate without their knowledge last year. “Most of us left Lampo years ago and yet he still haunts us, lurking over our shoulders like he’s the damn Godfather. And many of us are scared of him, unsure of how far he’d go to silence us.”

NT Wright settles for remnant theology to resolve the conflict between kingdom and cross

Here, imagining that God's kingdom is really present in a new form because of the cross even though the concept of final judgment and a transformed world, so prominent in the mouth of the Jesus of the Gospels whom he seeks to recover, rescue and defend, makes narry an appearance. You will find neither the term "judgment" nor the concept once in the essay.

"Kingdom and cross are woven tightly together in some of the very texts which the gospel writers themselves highlight in their interpretation of the story of Jesus. There are of course many, many more, all of which point to the following conclusion. When we see the story of Jesus as the climax of the story of Israel, we should not be surprised to discover that the suffering of Israel, and of Israel's supreme representative, is to be understood in terms of the longer and larger purposes of Israel's God - in other words, the establishment of his worldwide healing sovereignty. Conversely, we should not be surprised to discover that when this God finally claims the nations as his own possession, rescuing them from their evil ways, the means by which he does it is through the suffering of his people - or, as in the story the gospels themselves are telling, the suffering of his people's official, divinely appointed representative."

If that's the best he's got, the greatest living New Testament scholar is nothing but a tired trimmer for whom passages such as "many are called but few are chosen" must be roughly resolved into the single personality of the Messiah who suffers the judgment in the stead of everyone else, an allegorical interpretation designed to escape the difficulty of the plain meaning of the many warning sayings and calls to repentance of the Gospels, not a serious attempt at interpretation. I heard it in preparation for Lutheran seminary already in the early 1970s. 

NT Wright remains NT Wrong, a creature of orthodoxy first and foremost.