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... At the heart of “religion,” in Augustine’s portrayal, is what we might call existential gratitude: recognizing our existence as a gift given by God, that we are ourselves created as gifts of God, and that we are called to give to God “the gift of ourselves” – the gifts that we are – as an act of thanks-giving.
... many who are “spiritual but not religious” or even atheistic may say they are grateful for their existence, as if their existence is a gift given to them, even though they may not believe in a divine gift-giver to whom they feel grateful.
This “spiritual but not religious” attitude of existential gratitude is not about following certain rules or cultural conventions, nor is it about identifying oneself with a particular tribe or social group. It is, rather, as Robert Bellah memorably put it, a “habit of the heart.” And from this kind of gratitude, Christians, perhaps, have something to learn. ...
Right, right, Jesus' message wasn't about doing something in relation to the world. It wasn't about leaving your life and family behind to follow him, or selling everything and giving it to the poor, or forgiving the debts owed to you or the wrongs done to you.
Nay, nay, it was about a feeling in relation to God! It was about thanking God for your beautiful wife and beautiful house, your large automobile, your successful career, and your secure retirement.
True religion is thanking God for the gift of you, the gift that you are.
