How is your AI pastor different from your regular pastor?

AI Is Weakening Pastors’ Authority

... Can a chatbot pray for you? (No.) Can it know you? (No.) Can it be trusted to tell you the truth when the truth costs something? (No.) ...

Cost? Did someone say "cost"?

When you can hardly find a real pastor who will admit that the cost of discipleship was selling everything and giving it to the poor, what difference does a lying AI pastor make?

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

-- Luke 14:33

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

-- Luke 12:33  

The gospel was supposed to be good news to the poor for a reason (Matthew 11:5; Luke 4:18; Luke 7:22).

Now it's mostly good news to the middle class. 

The median pastor in America makes about $60,000 and the people regularly in the pews are concentrated among the middle classes, just like him.

  

Matthew's infancy narrative says Jesus' family was made rich by the wise men, Luke's knows no wise men and says the family offered the sacrifice for the poor

 

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem ... And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

-- Matthew 2:1, 11

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

-- Luke 2:22ff.

And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

-- Leviticus 12:8

This is just one of the many problems raised by the infancy narratives, but it's also a problem specifically for Matthew who tells us Jesus grew up to insist

... That a rich man shall hardly enter into the kingdom of heaven. ... It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

-- Matthew 19:23f.

That is one indication that Matthew's infancy narrative is an independent unit from the rest of his composition, which may have begun originally with chapter three with John the Baptist just like Mark, and that it was artlessly added after the fact.

From that one may take the Lukan infancy narrative as a corrective response, more harmonious with the Jesus who grows up to say

But woe unto you that are rich! for ye have received your consolation.

-- Luke 6:24

A Jesus angry with the exploitation of the poor shows up in the Cleansing of the Temple narratives, specifically overturning the tables of the sellers of doves in Matthew 21, Mark 11, and John 2.     

On the inevitability of income and wealth inequality

Experience teaches it, to be sure, and it's an old enough piece of common sense wisdom that it got enshrined by the Torah. Subsequently it was gifted to us by Christianity, in Pharisaical form, as crystallized by the tyranny of the Pauline consensus contaminating the gospels.

For the poor shall never cease out of the land . . ..

-- Deuteronomy 15:11a

For ye have the poor always with you . . ..

-- Matthew 26:11a 

For ye have the poor with you always . . ..

-- Mark 14:7a

For the poor always ye have with you . . ..

-- John 12:8a

For Paul, "poor" is what it has always been, an explicit category which is "other", and is not the essential element and mark of Christian self-definition, let alone Jewish:

only they would have us remember the poor, which very thing I was eager to do.

-- Galatians 2:10

Except Luke will have none of it.

He alone avoids the saying because it destroys the binary. Luke knows that voluntary poverty is the mark of true repentance qualifying one to be the disciple of Jesus, to be one of the few who will escape the imminently coming judgment. Luke's Jesus does not imagine a "church" which will feed and clothe the poor, let alone one which has enough substance to feed and clothe itself and "therewith be content". The choice is only binary, God or mammon.

Hence the unique Lukan witness, which takes the place occupied by "you have the poor always with you" in the other gospels:

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. 

-- Luke 14:33

Not very commonsensical, not very Jewish, either. Moses Maimonides did not approve. And Christians today avoid talking about it like . . . well . . . the plague.

Maybe Christmas observance is on the wane because we have become the rich it offends

Madonna of the Magnificat by Jean-baptiste Jouvenet

He hath filled the hungry with good things; and the rich he hath sent empty away.

-- Luke 1:53

'Hallmark is offering 376 Christmas cards this year. By my count, only five are religious: three featuring Mary and Joseph in the stable and two Madonnas with child. Admittedly, Hallmark’s best-seller is called “little angels”, but they are simpering cherubs in a picture that carries no reference to the Christian story.

'In November, the peak time for buying Advent calendars, I checked the stock on Amazon. Once again, Mary, Joseph, the shepherds and wise men had disappeared to the margins. There were more Star Wars than religious calendars – apparently, the Force is more powerful than the Holy Spirit today. If you were prepared to spend hundreds of pounds, you could buy calendars with doors which open to reveal gin miniatures, jewellery, make-up, sex toys … Everything and anything except a nativity scene.'

Read the rest here.

Nope, no spiritual problem across the tracks on the nicer side of town

Stereotyped neighborhoods of greater Grand Rapids, Michigan

David French in National Review here:

One can’t read the [Washington] Post piece without thinking of Charles Murray’s Coming Apart, perhaps the seminal book of the decade. Spend any real time on the ground in working-class America, and you’ll see all the things that Murray describes: broken families, declining church attendance, and communal alienation. Cross the tracks to the nicer side of town, and the picture changes. There is more religious engagement, more civic involvement, and a healthier sense of shared responsibility and pride. ... The complex nature of the crisis should not be a license to avoid facing its ultimate truth head on: America’s working class is in the grips of a malady far more spiritual than material. We can spend trillions more, but safety nets won’t save the human soul.

Religious engagement, but only on their side of the tracks. Civic involvement, but only on their side of the tracks. A sense of shared responsibility and pride, but only on their side of the tracks.

The tracks!

But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. -- Luke 6:24f.

The kingdom of God belongs to the poor

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. ... But woe unto you that are rich! for ye have received your consolation.

-- Luke 6:20, 24

If the gospel is good news to the rich, why doesn't it say so?

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

-- Matthew 11:5

He hath filled the hungry with good things; and the rich he hath sent empty away.

-- Luke 1:53

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

-- Luke 4:18

But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

-- Luke 6:24f.

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

-- Luke 7:22

Fruit that befits repentance: baptism, separation, following, divestiture, personal poverty, piety, mercy and justice

But when he [John] saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance -- Matthew 3:7f.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. -- Luke 3:8ff.

Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. -- Matthew 3:13ff.

And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father, and followed him. -- Matthew 4:18ff.

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. -- Matthew 9:9

And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him. And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. -- Mark 1:17ff.

And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. ... I came not to call the righteous, but sinners to repentance. -- Mark 2:14, 17

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. And he left all, rose up, and followed him. -- Luke 5:27f.

For he was astonished, and all that were with him, at the draught of the fishes which they had taken: And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him. -- Luke 5:9ff.

There came then his brethren and his mother, and, standing without, sent unto him, calling him. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. And he answered them, saying, Who is my mother, or my brethren? And he looked round about on them which sat about him, and said, Behold my mother and my brethren! For whosoever shall do the will of God, the same is my brother, and my sister, and mother. -- Mark 3:31ff.

While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. -- Matthew 12:46ff.

Then came to him his mother and his brethren, and could not come at him for the press. And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. -- Luke 8:19ff.

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. -- Matthew 10:35ff.

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. -- Luke 12:51ff.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple. -- Luke 14:26f.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. -- Luke 14:33

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. -- Matthew 16:24

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. -- Mark 8:34

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. -- Luke 9:23

Blessed are the poor in spirit: for theirs is the kingdom of heaven. -- Matthew 5:3

And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. -- Luke 6:20

Give to him that asketh thee, and from him that would borrow of thee turn not thou away. -- Matthew 5:42

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. -- Luke 6:30

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. -- Matthew 6:24

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. -- Luke 16:13

Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. -- Matthew 10:9f.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: But be shod with sandals; and not put on two coats. ... And they went out, and preached that men should repent. -- Mark 6:7ff., 12

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. -- Luke 9:3

Carry neither purse, nor scrip, nor shoes: and salute no man by the way. -- Luke 10:4

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. -- Matthew 11:5

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, -- Luke 4:18

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. -- Luke 7:22

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. But when the young man heard that saying, he went away sorrowful: for he had great possessions. -- Matthew 19:21f.

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; -- Matthew 19:27

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. And he was sad at that saying, and went away grieved: for he had great possessions. -- Mark 10:21f.

Then Peter began to say unto him, Lo, we have left all, and have followed thee. -- Mark 10:28

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. -- Luke 18:22

Then Peter said, Lo, we have left all, and followed thee. -- Luke 18:28

Be ye therefore perfect, even as your Father which is in heaven is perfect. -- Matthew 5:48

The disciple is not above his master: but every one that is perfect shall be as his master. -- Luke 6:40

But woe unto you that are rich! for ye have received your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. -- Luke 6:24f.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. ... And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. ... Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. -- Matthew 6:2, 5, 16

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. -- Matthew 16:27

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. -- Luke 6:35

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. -- Luke 6:38

But rather give alms of such things as ye have; and, behold, all things are clean unto you. -- Luke 11:41

And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. ... And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least, why take ye thought for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. -- Luke 12:15, 22-32

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. -- Luke 12:33f.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! ... Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. -- Matthew 6:19:ff., 25ff.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. -- Matthew 19:29

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. -- Mark 10:29f.

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting. -- Luke 18:29f.

And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. -- Acts 2:44f.

But a certain man named Ananias, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things. And the young men arose, wound him up, and carried him out, and buried him. ... And of the rest durst no man join himself to them: but the people magnified them. -- Acts 5:1ff.

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. -- Matthew 13:44ff.

And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. -- Mark 12:42ff.

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. -- Matthew 11:28ff.