Tuesday, June 29, 2021
Thursday, June 24, 2021
A psychology of the children of light . . .
. . . or why you became a religious fanatic, a band groupie, the Chicago Cubs' Number One Fan, a fill-in-the-blank junkie/obsessive-compulsive, a political radical, an activist, a racist, or maybe a workaholic, drug addict or alcoholic, got a tattoo or covered yourself in them, cut your ears, and maybe your tongue, nose, nipples or genitals, replete with jewelry, questioned your sexuality or gender, added or subtracted breasts, got a chopadickoffofme or an addadicktome, keep changing your hair color, or are otherwise consumed by your "identity".
Because you ain't heavy.
Are Twitter trolls mentally ill? :
"diagnoses
of the various kinds of personality disorder are very fuzzy — often
people are in several categories, or don’t fit neatly into any of them." ...
"neurotypical people ... are
heavy, it takes a lot to move you. So when something quite nice happens
to a neurotypical person, it makes them slightly happier: the wind only
moves them a little bit. When something quite unpleasant happens, it
makes them slightly sadder. ... if you are cognitively light, then the same events will move you much further. ... think of it as someone being light, rather than heavy: being blown on the wind of events. [Light] people ... feel
emotions much more strongly. But they also have difficulty forming a
strong self-image, and often take on very visible identities, such as
being a Goth or a fan of a particular band, dyeing their hair or getting
tattoos, in order to give themselves something solid to cling to." ...
"we all grow more emotionally stable over the course of our lives (as children, we are very emotionally volatile, and settle down with age) and by middle age, most people ... are leading healthy and happy lives. One study followed up patients 27 years after diagnosis and found that 92% of them no longer met the diagnostic criteria." /end
The easy malleability of the human personality, its "light" nature, its instability, particularly of the child, is both a feature and a bug according to the New Testament.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
-- Luke 18:17
The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit.
-- John 3:8
While ye have light, believe in the light, that ye may be the children
of light.
-- John 12:36
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. ... But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
-- I Thessalonians 5:5,8
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
-- Ephesians 4:14
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
-- Ephesians 5:8
Wednesday, June 23, 2021
God's chosen gaslighters
[W]e alone have been singled out for a specific kind of steady stream of suspicion and persecution throughout history ... In 2019, for example, nearly two-thirds of all religious-based hate crimes in America targeted Jews, a 14 percent increase from the previous year… and rising.
The author, Liel Leibovitz, editor at large for Tablet, doesn't read his own magazine:
What the left doesn’t want to mention about New York City hate crimes:
The perpetrators have been disproportionately black.
As the investigative reporter Armin Rosen pointed out in Tablet, “many of the [anti-Jewish] attacks are being carried out by people of color with no ties to the politics of white supremacy.” As he noted, even in cases where no one is caught, video footage overwhelmingly shows minority attackers. Blacks comprised seven of the nine anti-Jewish hate-crime perpetrators arrested during the third quarter.
In the most recent report, blacks comprised 24 of the 34 (71 percent) perpetrators arrested for all hate crimes. After reaching a high of 61 percent in the second quarter of 2018, the black share consistently declined to 14 percent in the second quarter of 2019 but has now shot back up. The NYPD doesn’t account for this odd oscillation, though one wonders if there is a political component to this, as well.
Tuesday, June 22, 2021
Thursday, June 17, 2021
Daily bread, daily trouble
Tuesday, June 15, 2021
The prophet Ezekiel opposed the spiritual determinism of the Torah, favoring instead the personal responsibility of the individual
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
-- Ezekiel 18:20
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
-- Exodus 20:5
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
-- Exodus 34:6f.
The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
-- Numbers 14:18
Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
-- Deuteronomy 5:9
'You show lovingkindness to thousands, and repay the iniquity of the fathers into the bosom of their children after them—the Great, the Mighty God, whose name is the LORD of hosts.'
-- Jeremiah 32:18
The Fourth Gospel notably makes the issue a burning one during the ministry of Jesus, but makes Jesus not exactly a Solomon for his take on it, which is reminiscent of his answer whether to pay taxes to Caesar or not:
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
-- John 9:2f.
Luke, however, presents a Jesus who takes no prisoners.
He clearly places Jesus against the view of Ezekiel. Jesus explicitly makes his own generation responsible, and liable, for the murder of ALL past prophets, all the way back to ABEL (Can't you just hear his defenders shouting, But this is clearly hyperbole!?):
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
-- Luke 11:50f.
And Matthew's gospel does the same:
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.
-- Matthew 23:35f.
The truth is the Torah is also divided on the issue.
A proponent of the view of Ezekiel somehow sneaked it into the code and it won enough acceptance to become a touchstone:
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
-- Deuteronomy 24:16
But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
-- II Kings 14:6
But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
-- II Chronicles 25:4
The perennial problems of good and evil, justice and mercy, the community and the individual, are mightily wrestled with by religion, but hardly resolved by it.
It could hardly be otherwise.
Monday, June 14, 2021
Appearances may be deceiving!
Saturday, June 12, 2021
The Grim Reaper was previously less grim, owing to belief in eternal life
Time is commonly drawn upon tombs, in gardens, and other places, an old man, bald, winged, with a sithe and an hour-glass.
-- Henry Peacham, Graphiae; or the most excellent Art of Drawing and Limning (c.1578-1644)
Saturday, June 5, 2021
The slings and arrows of outrageous fortune
The meanest subjects censure the actions of the greatest prince; the silliest servants, of the wisest master.
Thursday, June 3, 2021
LOL, Russell Moore, faithful Southern Baptist and son of Southern Baptists, leaves SBC professionally and personally
“I love the Southern Baptist Convention and am a faithful son of the Southern Baptist Convention."
On Tuesday (June 1), a tweet by a Tennessee church not affiliated with the Southern Baptist Convention welcomed Moore as its new minister in residence.
If I should die with thee, I will not deny thee in any wise. -- Mark 14:31
Tuesday, June 1, 2021
Monday, May 31, 2021
When Protestant nonconformism and dissent, especially with regard to the real presence in the sacrament, made you heretical
Sunday, May 30, 2021
The winners' game
Thursday, May 27, 2021
A useful review of the salutary influence of the conciliar tradition in colonial Maryland
From: Did Catholics Establish Religious Liberty in America?
Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America, by Michael D. Breidenbach, traces why and how Catholics have advocated for their own religious freedom in America, and their contributions to the ability of all citizens to worship God according to the dictates of conscience. The author highlights the roles two families played in these debates: the Calverts and the Carrolls.
Tuesday, May 25, 2021
Even sound money tells lies: "The golden age is back" (for about five minutes)
Monday, May 24, 2021
The Jesus who instructs at minimum to invest with usury obviously isn't the same Jesus who instructs to lend expecting nothing in return
The idea that Jesus would countenance usury at all is preposterous, whether as a law-loving Jew or as an eschatological prophet of impending final judgment.
The
sayings of Matthew 25 and Luke 19, the Parable of the Ten Talents, blessing usury clearly stem from the period of later
church reflection on the delay of the parousia. They stress being
adequately prepared for the future coming, which has been unaccountably
delayed. Time is dragging on interminably. The sayings fail miserably even to imagine how such preparation is in conflict with the law. They give no thought to it. They cannot be "historical".
The
same is true of Matthew 5 and Luke 6, though to a lesser extent. The sayings of the Sermon on the
Mount have been colored by the delay, too, but are closer in
spirit to the thought of the historical Jesus, for whom giving instruction about lending at all would have made no sense but who might have countenanced such a discussion because it was a burning topic in the law and the prophets. Lending at interest of any kind to a "brother" was simply forbidden, though obviously much abused.
Like the Sermon generally, instruction about lending is instruction about and for an interim which Jesus never imagined would come. What we observe here is community reflection, by a community which has already stopped liquidating all possessions in obedience to the call to discipleship and which still has worldly goods to lend. The community is reflecting on what Jesus might have said on the subject, given his high view of the law. Clearly the solution given in Matthew 5 and especially in Luke 6 to lend expecting no return, not even of the principal, is in conflict with the Parable of the Ten Talents (again, Luke has the keener take on Jesus' eschatology and its implications). But the solution does reflect the spirit of the call to discipleship, if not the practice: Sell that thou hast, give to the poor, come follow me. To this extent it is closer to the historical Jesus.
It is remarkable how incoherent is the tradition and its redaction on this point.
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury ... from him that hath not shall be taken away even that which he hath.
-- Matthew 25:27,29
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? ... from him that hath not, even that he hath shall be taken away from him.
-- Luke 19:23,26
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
-- Matthew 5:42
-- Luke 6:30,35
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
-- Exodus 22:25
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
-- Leviticus 25:35ff.
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
-- Deuteronomy 23:19f.
LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? ... He that putteth not out his money to usury, nor taketh reward against the innocent.
-- Psalm 15:1, 5
He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
-- Ezekiel 18:8f.
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
-- Luke 14:33
Saturday, May 22, 2021
Grief's a robber
Friday, May 21, 2021
Oh where, oh where did my reputation go?
Thursday, May 20, 2021
The heterodox Mormon Vision of the Redemption of the Dead of October 3, 1918 expands religious identity to the point of Universalism
The "vision" is notable for the way the Second Coming of the Son of Man as judge is minimized and rationalized away in favor of a now all-consuming Universalism.
Such rationalization is a feature of religion, not a bug.
The Pharisees were liberal democritizers of Judaism with their synagogue system, expanding the availability of the holiness of the Temple priests to the hinterlands of Israel and to the Diaspora. Paul for Christianity expanded membership in the lost sheep of the house of Israel saved by Christ to the Greek-speaking Gentile world of the Mediterranean. Even Muhammad for the Arabs gave them their very own Book which rewrote the erroneous Jewish and Christian Bible in their own language. The Protestant Reformers of hierarchical Catholicism created a priesthood of all believers transmitted in the vernacular thanks to Gutenberg.
But Mormons would flat out save the entire human race, expanding the availability of salvation even to the dead. The specific impetus is the belief that the Ten Lost Tribes of Israel were scattered globally, multiplied, and are basically unknown even to themselves, and that the Mormon mission is to gather them in to the House of Joseph in America, the twin of the House of Judah in Israel.
It's not unlike the Muslim view of its own legitimacy asserted through Ishmael, not Isaac. Mormonism is to American Protestantism, particularly nonconformist Protestantism of the Second Great Awakening in Western New York, as Islam is to Eastern Orthodoxy, particularly Nestorianism.
It's as ingenious as it is unconvincing.
The Whole Earth Shall Be in Commotion
Wednesday, May 19, 2021
As America becomes less Christian its people grow more delusional
Nearly half of Americans think they’re a better person than EVERYONE they know!
In a recent survey of 2,000 U.S. residents, 81 percent say they believe that humankind is inherently good. Three in four believe they themselves are fundamentally a good person. When researchers asked respondents how they would compare themselves to others in their lives, 46 percent went a step further, admitting (in their eyes) they’re “better” than everyone else they know.
Seventy-two percent of those surveyed found themselves caring about the health and wellbeing of others significantly more than ever before. Despite the economic crash, a staggering 87 percent of Americans have donated a portion of their paycheck during COVID-19.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.
-- Luke 18:11f.
The heart is deceitful above all things, and desperately wicked: who can know it?
-- Jeremiah 17:9
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
-- I John 1:8

















