Friday, July 20, 2018
Thursday, July 19, 2018
Wednesday, July 18, 2018
Tuesday, July 17, 2018
Tuesday, July 10, 2018
Sunday, July 8, 2018
Saturday, July 7, 2018
Friday, July 6, 2018
A stylistic sign of the Fourth Gospel's claim to superiority over the Synoptics
Jesus' statements in the Fourth Gospel are never simply "Verily", but "Verily, verily" (25 times).
But the Synoptics (and the rest of the NT) do not know this double use of "Verily", only the single use:
Matthew (32 instances, including prayers)
Mark (15 instances, including long ending of Mark KJV)
Luke (8 instances).
John has a 26th use, his only instance of the single use category, the concluding line of John 21 which is also the conclusion of the Fourth Gospel, a devotional benediction to the work as in prayer.
Thursday, July 5, 2018
We are the monsters who devour the babes
![]() |
| Minoan Snake Goddess 1600 BC |
He sends a monster, horrible and fell,
Begot by furies in the depths of hell.
The pest a virgin's face and bosom bears,
Begot by furies in the depths of hell.
The pest a virgin's face and bosom bears,
High on her crown a rising snake appears,
Guards her black front, and hisses in her hairs.
About the realm she walks her dreadful round,
When night with sable wings o'erspreads the ground,
Devours young babes before their parents' eyes,
And feeds and thrives on public miseries.
About the realm she walks her dreadful round,
When night with sable wings o'erspreads the ground,
Devours young babes before their parents' eyes,
And feeds and thrives on public miseries.
-- Alexander Pope
![]() |
| Athena Parthenos 2nd Century AD |
Monday, July 2, 2018
Sunday, July 1, 2018
Saturday, June 30, 2018
Thursday, June 28, 2018
Archaeology confirms that Spanish conquerors of Mexico had told the truth about the enormity of Aztec inhumanity
But no one wants to say so because it's politically incorrect to suggest that the Christian invaders told the truth and justly put an end to the incredibly barbaric Aztecs.
Here's the story, where the reference to "previously thought" refers only to thinking sanitized of contamination by Christian prejudice, which now turns out to have been unprejudiced, and correct:
http://www.dailymail.co.uk/sciencetech/article-5893933/The-horror-Aztec-tower-skulls-revealed.html
The full horror of the Aztec 'skull tower' revealed: Archaeologists say THOUSANDS of human sacrifices had their still-beating hearts cut out before their heads were severed and added to a monument the size of a basketball court
- Archaeologists previously found 650 skulls in Aztec capital Tenochtitlan, which became Mexico City
- New research shows find was just a small part of massive array of what was once thousands of skulls
- New details of the gory rituals have also been revealed, which include turning skulls into masks
Aztec human sacrifices were far more widespread and grisly that [sic] previously thought, archaeologists have revealed. ... Some Spanish conquistadors wrote about the tzompantli and its towers, estimating that the rack alone contained 130,000 skulls. The skull edifices were mentioned by Andres de Tapia, a Spanish soldier who accompanied Cortes in the 1521 conquest of Mexico. In his account of the
campaign, de Tapia said he counted tens of thousands of skulls at what
became known as the Huey Tzompantli.
Labels:
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Spain,
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Tuesday, June 26, 2018
Jesus was no "internationalist": His affirmation of neighbor love conformed to the narrow scope imagined in Leviticus
Leviticus explicitly defines the neighbor as one of "the children of thy people", thus excluding outsiders (who are enslaveable in perpetuity):
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
-- Leviticus 19:18
Jesus believed similarly, including about Samaritans (contra Luke 10:36):
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel.
-- Matthew 10:5f.
This is in keeping also with the narrow scope of Jesus' conception of enemy love:
For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; And a man's enemies will be those of his own household.
-- Matthew 10:35f.
For son dishonors father,
Daughter rises against her mother,
Daughter-in-law against her mother-in-law;
A man's enemies are the men of his own household.
For son dishonors father,
Daughter rises against her mother,
Daughter-in-law against her mother-in-law;
A man's enemies are the men of his own household.
-- Micah 7:6
Labels:
Leviticus 19,
Lk 10,
Matthew 10,
Micah 7,
Mt 5,
nationalism,
Samaritan,
The way of the Gentiles
Monday, June 25, 2018
Thursday, June 21, 2018
They always seem to die in threes
Charles Krauthammer, Koko the Gorilla, and my brother in law's dog Coal.
😢😢😢
Wednesday, June 20, 2018
Tuesday, June 19, 2018
Shun excess, now and in the life to come
And a man must take with him to the house of death an
adamantine faith in this, that even
there he may be undazzled by riches and similar trumpery, and may not precipitate himself into
tyrannies and similar doings and so work many evils past cure and suffer
still greater himself, but may know how always to choose in such things the
life that is seated in the mean and shun the
excess in either direction, both in this world so far as may be and in all
the life to come; for this is the
greatest happiness for man.
-- Plato, Republic, 10.619a, b
Saturday, June 16, 2018
Friday, June 15, 2018
Wednesday, June 13, 2018
Peter Hitchens: Protestant England as I knew it has almost entirely disappeared
From his splendidly temperate and richly informative essay, LATIMER AND RIDLEY ARE FORGOTTEN: A PROTESTANT UNDERSTANDING OF ENGLAND’S MARTYRS, here:
For More and Fisher have, more or less, won. The Elizabethan settlement long ago broke down. The Anglican Church, once forged to a gleaming hardness by the fires of Bloody Mary, has rusted away. Its Catholics now brandish thuribles and don chasubles, bowed down by embroidered copes at elaborate High Masses. Even its archbishops of Canterbury now array themselves in garish vestments that would have appalled their grandfathers. Its Protestants have wandered off into a land of guitars and modern language, full of the sort of enthusiasm Anglicanism once feared and despised, its Calvinism quite undiluted by godly order, sobriety, and reverence. The Elizabethan Prayer Book, which Catholics were once forced to endure, has almost disappeared from use in its own churches, except in cathedrals, or in a few services for very old people, held early in the morning or at sunset, until the Grim Reaper takes a hand, attendance dwindles, and they stop forever. The Prayer Book’s penitential, stern theology is too rich a mixture for a land that has grown comfortable with divorce and abortion. The English Bible, that great cause for which William Tyndale was strangled, is neglected and unread, its thrilling trumpet-blasts of seventeenth-century poetry unknown even to the officially well-educated, and almost never used in church. By another paradox, Roman Catholics have their own vernacular Bible and prayers, dreadfully inferior in beauty and euphony to those of the Church of England, though few know, because they have never heard or seen anything better. The Roman Catholics have even introduced Communion in both kinds, taken to singing hymns, and brought in married priests through the back door by ordaining married Anglo-Catholic defectors to the Ordinariate. Protestant England as I knew it has almost entirely disappeared, and its once-universal opinions are now regarded as odd, eccentric, and intolerant. Only in Northern Ireland and a few corners of Scotland will you find any remnant of the once-dominant worldview that saw popery as the ally of poverty, of “brass money and wooden shoes,” and of despotism.
Labels:
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Ireland,
John Calvin,
Martyrdom,
papacy,
Peter Hitchens,
Protestant
Tuesday, June 12, 2018
Monday, June 11, 2018
Sunday, June 10, 2018
Saturday, June 9, 2018
Why we bear the fardels along
Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover'd country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
-- William Shakespeare, Hamlet, Act 3, Scene 1
Friday, June 8, 2018
The Gates of Vienna: Austrian Chancellor Sebastian Kurz shuts 7 mosques, expels 40 imams
From the story here:
'Political Islam's parallel societies and radicalising tendencies have no place in our country,' Kurz told a news conference outlining the government's decisions, which were based on that law. ...
'This is just the beginning,' far-right Vice Chancellor Heinz-Christian Strache told the news conference held by four cabinet members. The Freedom Party's leader said Friday's measures are 'a first significant and necessary step in the right direction. 'He added: 'If these measures aren't enough, we will if necessary evaluate the legal situation here or there.' The ministers said up to 60 imams belonging to ATIB, a Muslim group close to the Turkish government, could be expelled from the country or have visas denied on grounds of receiving foreign funding. A government handout put the number at 40, of whom 11 were under review and two had already received a negative ruling. Austria, a country of 8.8 million people, has roughly 600,000 Muslim inhabitants, most of whom are Turkish or have families of Turkish origin.
Tuesday, June 5, 2018
Sunday, June 3, 2018
Friday, June 1, 2018
Monday, May 28, 2018
Buddhist and Taoist statuary in China targeted by Chinese communists, servants of a Jewish atheist
That has been accompanied by a renewed campaign promoting atheism and loyalty to the party, along with a push to study the works of one of communism’s founding fathers, Karl Marx, who famously wrote that religion “is the opium of the people”. The anti-religion drive overlaps with campaigns to promote patriotism and party loyalty, oppose separatism among ethnic minorities and fight Western liberal values.
The claims of Taoism and Buddhism to be far more authentically Chinese than Islam, Catholicism and Protestantism ever were or could be appear to be lost on China's ideologues, who laughably exalt the ideas of a foreigner, a Westerner and quite the late-comer on the world stage. Karl Marx as Chinese patriot is a bad joke.
The claims of Taoism and Buddhism to be far more authentically Chinese than Islam, Catholicism and Protestantism ever were or could be appear to be lost on China's ideologues, who laughably exalt the ideas of a foreigner, a Westerner and quite the late-comer on the world stage. Karl Marx as Chinese patriot is a bad joke.
Chinese communists pull down Islamic decor of Hui population in Ningxia
Reported here in the South China Morning Post, another example of the anti-religious policies of the Chinese communists initiated under Xi Jinping since his ascendancy in 2012:
The clampdown is part of a push to “Sinicise religion” – a policy introduced by President Xi Jinping in 2015 to bring religions into line with Chinese culture and the absolute authority of the party. “[We] should adhere to the direction of Sinicising religion in our country, and actively guide religion to adapt to a socialist society,” he said in a report to the party congress last autumn.
Sunday, May 27, 2018
Ralph C. Wood of Baylor tries to enlist St. Paul in his nincompoopery
Here:
It is safe to say that, prior to Descartes, human reason seated itself either in the natural order or else in divine revelation. In the medieval tradition, reason brought these two thought-originating sources into harmony. Thus were mind, soul, and body regarded as having an inseparable relation: they were wondrously intertwined. So also, in this bi-millennial way of construing the world, was the created order seen as having multiple causes—first and final, no less than efficient and material causes. This meant that creation was not a thing that stood over against us, but as the realm in which we participate—living and moving and having our being there, as both ancient Stoics and St. Paul insisted. The physical creation was understood as God’s great book of metaphors and analogies for grasping his will for the world.
So, in the creation we live and move and have our being, huh? Firm grasp of the obvious there Ralph, except that's not at all what Paul said.
The language only vaguely familiar to Wood comes from Paul's Areopagus Speech in The Book of Acts, but Wood has it turned completely around. Paul insists that we live and move and have our being "in him", in the transcendent Creator God, not in creation, whether God's or our own:
The language only vaguely familiar to Wood comes from Paul's Areopagus Speech in The Book of Acts, but Wood has it turned completely around. Paul insists that we live and move and have our being "in him", in the transcendent Creator God, not in creation, whether God's or our own:
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; . . . For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. -- Acts 17:24, 28f.
Far from being a great book "for grasping God's will", the world is a woefully deficient book in desperate need of an editor (as is Wood):
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! -- Romans 10:12ff.
Whatever may be said of Descartes as a dividing line between the modern and the pre-modern, he has nothing on Paul, or Jesus, neither of whom imagined the long future which unfolded and we call Christendom. They were apocalyptic thinkers for whom the end of the world and final judgment were nigh. The separation between us and them is far deeper than anything wrought by Descartes, real or imagined.
Whatever may be said of Descartes as a dividing line between the modern and the pre-modern, he has nothing on Paul, or Jesus, neither of whom imagined the long future which unfolded and we call Christendom. They were apocalyptic thinkers for whom the end of the world and final judgment were nigh. The separation between us and them is far deeper than anything wrought by Descartes, real or imagined.
Saturday, May 26, 2018
Ireland's oldest working blacksmith in 2017: There isn't a Christian around
Quoted here:
Traditionally, a meeting point where news was shared, nowadays the forge is a quieter workplace, although Florrie is still kept company by people dropping in.
"You'd hardly see anyone now. Rural Ireland is gone. There isn't a Christian around. They don't open the pubs till later and we don't have a shop anymore, and it used to be very vibrant."
Old Samuel Johnson's witty lines about a hermit mock these by a young John Milton
And may at last my weary age
Find out the peaceful hermitage,
The hairy gown and mossy cell,
Where I may sit and rightly spell
Of ev'ry star that heav'n doth shew,
And ev'ry herb that sips the dew;
Till old experience do attain
To something like prophetic strain.
These pleasures Melancholy give,
And I with thee will choose to live.
Till old experience do attain
To something like prophetic strain.
These pleasures Melancholy give,
And I with thee will choose to live.
-- John Milton, Il Penseroso (c. 1631)
Friday, May 25, 2018
Wednesday, May 23, 2018
Tuesday, May 22, 2018
Monday, May 21, 2018
And now a word from a lying Jesuit dog, who obviously isn't one of Jesus' little lambs
"Don't waste what is holy on people who are dogs. Don't throw your pearls to pigs! They will trample the pearls, then turn and attack you." -- Matthew 7:6
Then Jesus said to the [Canaanite] woman, "I was sent only to help God's lost sheep—the people of Israel." But she came and worshiped him, pleading again, "Lord, help me!" Jesus responded, "It isn't right to take food from the children and throw it to the dogs." -- Matthew 15:24ff.
Jesus told her, "First I should feed the children—my own family, the Jews. It isn't right to take food from the children and throw it to the dogs." -- Mark 7:27
Watch out for those dogs, those people who do evil, those mutilators who say you must be circumcised to be saved. -- Philippians 3:2
It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. They prove the truth of this proverb: "A dog returns to its vomit." And another says, "A washed pig returns to the mud." -- 2 Peter 2:21f.
The next day John saw Jesus coming toward him and said, "Look! The Lamb of God who takes away the sin of the world!" -- John 1:29
But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: -- John 10:26f.
Outside the city are the dogs—the sorcerers, the sexually immoral, the murderers, the idol worshipers, and all who love to live a lie. -- Revelation 22:15
Labels:
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Mk 7,
Mt 15,
Mt 7,
Philippians 3,
Revelation 22
Sunday, May 20, 2018
Saturday, May 19, 2018
Introspection! Solitude! Reflection! Convictions! The lonely way! Henry Kissinger!
Inundated via social media with the opinions of multitudes, users are diverted from introspection; in truth many technophiles use the internet to avoid the solitude they dread. All of these pressures weaken the fortitude required to develop and sustain convictions that can be implemented only by traveling a lonely road, which is the essence of creativity. ... The digital world’s emphasis on speed inhibits reflection; its incentive empowers the radical over the thoughtful; its values are shaped by subgroup consensus, not by introspection. ... The Enlightenment started with essentially philosophical insights spread by a new technology [the printing press]. Our period is moving in the opposite direction. It has generated a potentially dominating technology [artificial intelligence] in search of a guiding philosophy.
Read the whole thing here.
Friday, May 18, 2018
Thursday, May 17, 2018
The damned Chicoms are at it again, sending hundreds of thousands of Muslims to re-education camps and prisons
Why do we tolerate this Maoist repression by Communist China? You know the an$wer. We are as damned as they are. The Christians will be next. There can be no rapprochement between communism and religion.
From the story here:
Since last spring, Chinese authorities in the heavily Muslim region of Xinjiang have ensnared tens, possibly hundreds of thousands of Muslim Chinese — and even foreign citizens — in mass internment camps. This detention campaign has swept across Xinjiang, a territory half the area of India, leading to what a U.S. commission on China last month said is “the largest mass incarceration of a minority population in the world today.” ... The internment program aims to rewire the political thinking of detainees, erase their Islamic beliefs and reshape their very identities. The camps have expanded rapidly over the past year, with almost no judicial process or legal paperwork. Detainees who most vigorously criticize the people and things they love are rewarded, and those who refuse to do so are punished with solitary confinement, beatings and food deprivation.
Wednesday, May 16, 2018
Saturday, May 12, 2018
Wednesday, May 9, 2018
Tuesday, May 8, 2018
Monday, May 7, 2018
The Synoptic accounts put Mary at the burial of Jesus by Joseph of Arimathaea, but John makes it seem like she didn't get the memo about the spices
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. -- Matthew 27:61 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. -- Matthew 28:1 (Matthew says nothing about the spices one way or the other)
And Mary Magdalene and Mary the mother of Joses beheld where he was laid. -- Mark 15:47 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. -- Mark 16:1
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. -- Luke 23:55f. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. -- Luke 24:1
Then took they [Joseph and Nicodemus] the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. -- John 19:40 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. -- John 20:1 (John has Mary present at least at the cross)
So either Mary came on the first day of the week just to see (Matthew 28:1 and John 20:1), in which case John's account invalidates Mark and Luke, or she came to anoint the body (Mark 16:1 and Luke 24:1), invalidating John.
The tradition is unsettled on this basic point to say the very least, without mentioning other uncertain details.
Saturday, May 5, 2018
Joseph of Arimathaea improbably carried away Jesus' body and rolled his great tombstone all by himself
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. -- Mark 15:46 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw that the stone was rolled away: for it was very great. -- Mark 16:3f.
And when Joseph had taken the body, he wrapped it in a clean linen cloth, And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. -- Matthew 27:59f. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. -- Matthew 28:2
And they found the stone rolled away from the sepulchre. -- Luke 24:2
John solves the improbability by introducing a helper for Joseph:
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand. -- John 19:38ff. The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. -- John 20:1
But it never occurred to John how improbable it is to have Jesus raise Lazarus from the dead yet still need helpers first to remove Lazarus' tombstone:
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. ... Then they took away the stone from the place where the dead was laid. ... -- John 11:38f., 41.
And they found the stone rolled away from the sepulchre. -- Luke 24:2
John solves the improbability by introducing a helper for Joseph:
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand. -- John 19:38ff. The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. -- John 20:1
But it never occurred to John how improbable it is to have Jesus raise Lazarus from the dead yet still need helpers first to remove Lazarus' tombstone:
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. ... Then they took away the stone from the place where the dead was laid. ... -- John 11:38f., 41.
Wednesday, May 2, 2018
Jewish cooking authority opens the can of worms known as cultural appropriation, aka theft
And she does it with such chutzpah, too.
Leah Koenig, here, not only justifies the appropriation as "borrowing" by implying that what was stolen didn't really belong to its owners in the first place, in the sense of exclusive ownership, but she also connects that with the essence of Jewish culture itself:
Leah Koenig, here, not only justifies the appropriation as "borrowing" by implying that what was stolen didn't really belong to its owners in the first place, in the sense of exclusive ownership, but she also connects that with the essence of Jewish culture itself:
The relatively young, politically supercharged country is often accused of cultural and culinary appropriation of Arabic cuisine. Of course, Israel is filled with remarkable cultural diversity, including Arab communities living within the country, and Jews hailing from Arab countries who arguably have their own longstanding relationships with Levantine cooking. The problem comes back to those making claims of exclusivity. Yes, falafel, hummus, and the like are “Israeli” because these dishes are fundamental to the people who live there. But by no means are they Israel’s alone. ...
Ultimately, borrowing is at the heart of all Jewish cuisine—and Jewish home cooks have historically played the role of adapters and transmitters of recipes, rather than innovators. But this is something to celebrate, not apologize for.
Oy vey, as if we needed another reminder that stealing from the non-Jew is built-in to the religion and race from the beginning.
Didn't Luther make the point well enough in On the Jews and Their Lies?
Being chosen has its advantages:
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
Being chosen has its advantages:
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
-- Deuteronomy 23:19f.
Labels:
Cultural Appropriation,
Deut 23,
Martin Luther,
Tablet Magazine,
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usury,
worm
Tuesday, May 1, 2018
He came to throw fire on the earth, and the sword and division, but not peace!
You either follow the Synoptic Tradition, or John (14:27, 16:33), it cannot be both.
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
-- Matthew 10:34 (οὐκ ἦλθον βαλεῖν εἰρήνην ἀλλὰ μάχαιραν)
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
-- Luke 12:51
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